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Lord Shiva is considered to be one of the three Hindu Trinity elements which are responsible for the working of our universe. The Creator- Lord Brahma. The Protector- Lord Vishnu and the Supreme Being called Lord Shiva. He is one of the main deities of Hinduism that is worshipped as a paramount by one and all. Lord Shiva is also known as the most generous on one hand but also the ghastliest and destructive form of the almighty that has the supreme power to create and destroy everything. But more than destruction he is responsible for maintaining the essence of life.
Shiva is the most difficult of the ‘Holy Trinity’ to describe. His character is the most complex amongst the three aspects of the ‘Unmanifest Supreme Lord’. He is at once merciful and dreadful — most benevolent and most ruthless when angry. He is attired in just a tiger skin with snakes round his neck and arms — a necklace of human skulls and another of his favourite bead Rudraksha — His body is covered with ash.
His hair is in matted strands and hangs down to his chest — but also has it piled up on top of his head in a ‘jatta’ on which rests the moon (on the left side). The sacred river Ganga falls on his head from the heavens and then flows down to the earth. He visits the cremation grounds and has ghosts and spirits as his entourage.
He dances the ‘Tandav’ when angry — a dance that can destroy the entire world and even the Universe. His third eye in the middle of the eyebrows can burn anything and anyone — when opened in anger. This angry aspect is named ‘rudra’ synonymous with the name of the child that came out of the forehead of Brahma when he was very annoyed with the four rishis — Sanskra, Sanayatak, Sankada and Sanat Kumar for not appearing to populate the world.
This aspect is awesome but being a part of the ‘Unmanifest Supreme Lord’ He cannot be divorced from the benevolence of ‘Ishwar’. The real meaning of ‘Rudra’ is to relieve from sorrows. Perhaps death is a release from all sorrows of life and living, hence the name.
The Aryan mind did create the destroyer in the form of Shiva, but they could not take away the Godliness from him, otherwise he would be wholly evil — which no aspect of the Almighty can be — as the paramount nature of God is merciful and loving and yet in the nature of things what has been created must have an end and that is also the doing of the Almighty. That aspect due to the fright of death and destruction — was given the garb of an austere, frightening and ill-kept God.
Yet in the true Hindu belief, creation and destruction are a continuous cycle, and death is not the end as it opens the door to another life which could and should be for the betterment of the ‘Being’ — depending on his or her ‘karma’ — so the work of Shiva as destroyer is a natural course of events in the existence of every created being or thing. And death is as natural as birth and creation. Therefore, the nature of Godliness in Shiva does not differ from that of Brahma or Vishnu.
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Lord Shiva is considered to be one of the three Hindu Trinity elements which are responsible for the working of our universe. The Creator- Lord Brahma. The Protector- Lord Vishnu and the Supreme Being called Lord Shiva. He is one of the main deities of Hinduism that is worshipped as a paramount by one and all. Lord Shiva is also known as the most generous on one hand but also the ghastliest and destructive form of the almighty that has the supreme power to create and destroy everything. But more than destruction he is responsible for maintaining the essence of life.
Shiva is the most difficult of the ‘Holy Trinity’ to describe. His character is the most complex amongst the three aspects of the ‘Unmanifest Supreme Lord’. He is at once merciful and dreadful — most benevolent and most ruthless when angry. He is attired in just a tiger skin with snakes round his neck and arms — a necklace of human skulls and another of his favourite bead Rudraksha — His body is covered with ash.
His hair is in matted strands and hangs down to his chest — but also has it piled up on top of his head in a ‘jatta’ on which rests the moon (on the left side). The sacred river Ganga falls on his head from the heavens and then flows down to the earth. He visits the cremation grounds and has ghosts and spirits as his entourage.
He dances the ‘Tandav’ when angry — a dance that can destroy the entire world and even the Universe. His third eye in the middle of the eyebrows can burn anything and anyone — when opened in anger. This angry aspect is named ‘rudra’ synonymous with the name of the child that came out of the forehead of Brahma when he was very annoyed with the four rishis — Sanskra, Sanayatak, Sankada and Sanat Kumar for not appearing to populate the world.
This aspect is awesome but being a part of the ‘Unmanifest Supreme Lord’ He cannot be divorced from the benevolence of ‘Ishwar’. The real meaning of ‘Rudra’ is to relieve from sorrows. Perhaps death is a release from all sorrows of life and living, hence the name.
The Aryan mind did create the destroyer in the form of Shiva, but they could not take away the Godliness from him, otherwise he would be wholly evil — which no aspect of the Almighty can be — as the paramount nature of God is merciful and loving and yet in the nature of things what has been created must have an end and that is also the doing of the Almighty. That aspect due to the fright of death and destruction — was given the garb of an austere, frightening and ill-kept God.
Yet in the true Hindu belief, creation and destruction are a continuous cycle, and death is not the end as it opens the door to another life which could and should be for the betterment of the ‘Being’ — depending on his or her ‘karma’ — so the work of Shiva as destroyer is a natural course of events in the existence of every created being or thing. And death is as natural as birth and creation. Therefore, the nature of Godliness in Shiva does not differ from that of Brahma or Vishnu.
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In the Hindu religion there are three main gods, apart of the triumvirate, and those are: Brahma, Vishnu, and Shiva. The god Shiva is important in this triumvirate because he is the destroyer of the world. Shiva is the destroyer, but he also has many other complex roles and many of those roles tend to contradict each other. The god Shiva has many names and is the god of various aspects of life including yoga and dance. Shiva has gained a large following in the Hindu religion and those that follow him are called Shaivas.
Shiva is known as the destroyer of the world, but he also has many other roles. According to The Hindu Traditions Shiva is the; creator and destroyer, movement and tranquility, light and dark, and man and woman. These roles tend to be contradicting but Shiva has these roles in order to show that these things are more closely related than they appear to be. There are four main images of Shiva and they include: Mahayogi, Nataraja, Ardhaharishvara, and lingam. The four images of Shiva represent his different roles.
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Shiva is known as the destroyer of the world, but he also has many other roles. According to The Hindu Traditions Shiva is the; creator and destroyer, movement and tranquility, light and dark, and man and woman. These roles tend to be contradicting but Shiva has these roles in order to show that these things are more closely related than they appear to be. There are four main images of Shiva and they include: Mahayogi, Nataraja, Ardhaharishvara, and lingam. The four images of Shiva represent his different roles.
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