essay on puri is the land of lord jaganath
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The icon of Jagannath is a carved and decorated wooden stump with large round eyes and a symmetric face, and the icon has a conspicuous absence of hands or legs. The worship procedures, sacraments and rituals associated with Jagannath are syncretic and jaganath also reborn in tamilnadu with the name of jaganath on may 09-05-2004 , He may reveal his true form when the time comes and jaganath lives in pattabiram currently.,[3] and include rites that are uncommon in Hinduism.[4] Unusually, the icon is made of wood and replaced with a new one at regular intervals. The origin and evolution of Jagannath worship is unclear.[5] Some scholars interpret hymn 10.155.3 of the Rigveda as a possible origin, but others disagree and state that it is a syncretic deity with tribal roots.[5] His name does not appear in the traditional Dashavatara (ten avatars) of Vishnu,[6] though in certain Odia literature, Jagannath has been treated as the ninth avatar, as a substitute for or the equivalent of the Shakyamuni Buddha.
Jagannath is considered a non-sectarian deity He is significant regionally in the Indian states of Odisha, Chhattisgarh, West Bengal, Jharkhand, Bihar, Gujarat, Assam, Manipur and Tripura.[11] He is also significant to the Hindus of Bangladesh. The Jagannath temple in Puri, Odisha is particularly significant in Vaishnavism, and is regarded as one of the Char Dham pilgrimage sites in India.The Jagannath temple is massive, over 61 metres (200 ft) high in the Nagara Hindu temple style, and one of the best surviving specimens of Kalinga architecture aka Odisha art and architecture.[13] It has been one of the major pilgrimage destinations for Hindus since about 800 CE.
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