essay on reservation in india in 3000 words
Answers
Answer:
The caste system in India is a social structure where individuals are classified into groups according to their genetics within firm organization of social stratification. In the olden days, caste was a phrase used to refer to individuals limited in their choice of work and the extent of socializing with other people. However, in the modern days the social rank is dependent on the caste of one’s birth rather than work (Dumont 2000).
The history of the caste system in India is dated about 3000 years ago. This structure was made for the purpose of fulfilling the requirements of social order related to hierarchy. The misfortune of caste system is still common in some regions of India. Its unpleasant consequences are observed on social matters of marriage and kinship.
The caste structure is classified into different Varnas and Jatis. The class of Varnas comprise of Brahmans, the priestly and elite people; Vaishyas, planters and traders; Kshatriyas, the fighters and leaders; and Shudras, peasants and manual workers; In addition, the Untouchables are also under Varna. People under Varnas are grouped into jatis. The Jatis have typical regulations and traditions. In the beginning, all classes were treated the same and inter-caste marriages were allowed (Hutton 1998).
The caste system had influence on various issues. For example, a marriage between castes was not allowed. However, in the present India inter-caste marriage is permitted. The Indian government has legalized castes, mainly to determine the justified reservation through poll. The reservation system in India is wholly founded on quotas. Individuals classified as Scheduled Tribe, Scheduled Castes, and OBCs benefit from exceptional favors in learning bodies and places of work (Nesiah 1997).
Explanation:
Initially, the percentage of reservation (in 1950 Constitution) provided reservation of 12.5 per cent for the SCs and 5 per cent for the STs but these percentages were subsequently enhanced in 1970 to 15 per cent and 7.5 per cent for SCs and STs respectively. The reservation was provided in jobs, admission to colleges and universities, and the central and state legislative assemblies.
Our Constitution guarantees/stipulates justice and equality of opportunity to all its citizens. It also recognizes that equal opportunity implies competition between equals, and not ‘un-equals’. Recognizing the inequality in our social structure, the makers of the Constitution argued that weaker sections have to be dealt with on a preferential footing by the state. A special responsibility was, thus, placed upon the state to provide protection to the weaker sections of society.
Accordingly, the Constitution provided for protective discrimination under various articles to accelerate the process of building an egalitarian social order. Thus, preferential treatment for the depressed classes (SCs and STs), including reservation of seats, should not be understood as an act of magnanimity on the part of the political elite at the national level but rather a strategy to give them a share in power in politics and administration and to uplift them socially and economically.
ADVERTISEMENTS:
Initially, the percentage of reservation (in 1950 Constitution) provided reservation of 12.5 per cent for the SCs and 5 per cent for the STs but these percentages were subsequently enhanced in 1970 to 15 per cent and 7.5 per cent for SCs and STs respectively. The reservation was provided in jobs, admission to colleges and universities, and the central and state legislative assemblies.
Later, it was provided in public undertakings and nationalised banks, etc. All state governments also enacted laws providing for reservation for the SCs (and STs) in the services under their control. Further, other concessions like reservation in promotions, etc. were also provided by the governments.
In January 1999, the President of India’s noting in a confidential file pertaining to judicial appointments to the effect that special quota should be considered for the weaker sections of society like SCs, STs and women in the appointment of judges in High Courts and the Supreme Court, led to a future in legal circles and a debate on meritocracy versus protective discrimination.
The controversy is not about whether the President has constitutional power to suggest changes in the selection process. The issue is: if Chief Justice of India’s argument that merit alone is important in judicial appointments is logical, why cannot it be applied to other areas like educational institutions, science laboratories, etc., and if President’s view has logic, why can’t reservations be extended to armed forces, formation of cabinets, etc. The President’s noting are never casual.
ADVERTISEMENTS:
They are not personal opinions. They carry an official stamp. If judges and senior advocates believe in the primacy of merit in judiciary, will the Supreme Court review its earlier judgement given in November 1992 with regard to accepting 27 per cent reservation for the OBCs? The failure of the policy of reservation to uplift the SCs (and STs) over a period of around five decades on the one hand and the politics of reservation, i.e., the rat race among the political parties to net specific groups like OBCs, Dalit Christians and the Muslims, and recent demands of some castes (like Jats, etc. in Rajasthan) to include them in OBC category, on the other, have posed serious challenges for the society and economy.
The Supreme Court ruling on the ceiling of the reservation limit at 50 per cent and subsequently, the passing of Tamil Nadu Reservation Act (1993) raising the reservation to 69 per cent and including this Act in the constitution by 85th amendment to take it beyond judicial review have opened the door with one state government after another rushing through similar kind of legislations. It is in this context that the issue of reservation assumes great importance.
The question now raised by many people is: Should we continue reservations for SCs and STs in educational institutions, services, Lok Sabha and Vidhan Sabhas? One argument is that these should have been discontinued ten years from the coming into force of the Constitution. By extending the term every decade, we are going against the wishes of the Constitution-makers.