essay on savitri bai phule about 200 words
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Introduction:
Savitribai Phule was the first female teacher of India. She also served herself as the social reformer, anti-abortionist, poet in India. She belongs to the Maharashtra region.
Early Life
In the year “1981″, the Savitribai Phule was born. Her birthplace was Naigaon; it is situated in the Satara district in Maharashtra.
When she was nine, her parents made her marry Jyotirao Phule who was two years elder than her; it means Jyotiba was twelve years old in 1840. They were running softly their married life but without a son. Yes, the couple had no son of their own, but after some year they adopted the child Yashwantrao, the child was a son of a Brahmin widow.
Career
After some years of marriage and adoption, Mahatma Jyotirao Phule initiated the schools for girls in the year 1848. Savitribai was a lucky woman, though she got married to the Mahatma Phule who was understanding man.
The Mahatma Jyotirao Phule taught her wife to read and write. This made her unique women of her time, as in the era, no importance was given to the girl’s education.
Savitribai Phule always wanted to change this situation of women, she thought of distributing education to other girls, and so she became the first female teacher of India.
With the help of her husband, Savitri Bai Phule opened a girls school in Bhide Wada in Pune. Throughout her life, Savitribai and Jyotiba Phule opened 18 schools for girls.
During that era every couple uses to have a vast age gap.so; it was common; the girl uses to become a widow at a very early age. This child widow was forced to shave their head, and also they were sexually abused. As a result, they have to carry unwanted pregnancies.
Savitribai raised her voice against the social injustice made to them. The couple opened the widow care center and gave the name as Balhatya Pratibandhak Griha to protect the pregnant widow from the orthodox society. They opened this care center in their own house.
The untouchability was also one type of social crime which was running on that day. The Savitribai even dug a well in her hose so that the untouchables can come and fetch water.
Poetry
Savitribai Phule used to write a poem against the discrimination made to the girl child. Kavya Phule and Bhavan Kashi Subodh Ratnakar were the two books which were written by her and was published worldwide.
Death
There was a third pandemic plague spread in the area, and Savitribai along with the adopted son Yashwantrao opened a clinic for the sick or affected people with the plague.
While the Savitribai was serving to the affected patient, she got contaminated with the disease, and on 10th March 1987, she took her last breath.
Conclusion:
She was the real iron lady; she holds the courage to fight for the girl’s education and sati system. A great salute to a great lady.
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Answer:
Savitribai Jyotirao Phule was born on January 3, 1831 at Naigaon, about 50 kms from Pune. She was the eldest daughter of mother Lakshmi and father Khandoji Neveshe Patil. In 1840, at the age of 10, she was married to Jyotirao, who was 13 at the time. After marriage Savitribai and Jotiba lived in a Dalit-working class locality in Pune.
Jyotirao educated his wife at home and trained her to become a teacher. The responsibility of Savitribai’s further education was taken up by Jyotirao’s friends Sakharam Yeshwant Paranjpe and Keshav Shivram Bhavalkar (Joshi).
Savitribai also had taken teacher’s training at Ms. Farar’s institute in Ahmednagar and in the Normal School of Ms. Mitchell in Pune.Savitribai Phule, the first female teacher of the first women’s school in India is a pioneer figure. She relentlessly fought against the dominant caste system and worked towards the upliftment of the marginalized.
She demanded dignity for all women, for which she, along with her husband Jyotirao Phule worked their entire lives. The principles of humanity, equality, liberty and justice were of utmost importance to her. During a time when women were mere objects, she ignited a spark that led to equality in education – something which was impossible before.
She strongly spoke against the discriminatory boundaries imposed on women, which led to their oppression. Her emphasis on secular education for social emancipation in India is the marker of her significant personality. By getting to know her better, by understanding her struggles and hardships, we will be looking into a life that not only changed the face of education in India, but also enlightened humanity in its real essence.