essay on selfish ness is not good habbit
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When someone says, "You are being selfish," there is no doubt that you have just been criticized. The message from your critic is clear: You are paying too much attention to your own wants, needs, and well-being, and not enough attention to others. Selfish behavior is often described as immoral. A good person thinks of others first. This idea is instantiated in the oft-quoted "It is more blessed to give than to receive" (Acts 20:35) and "Ask not what your country can do for you; ask what you can do for your country" (JFK's 1/20/1961 inaugural address).
According to some experts, selfish behavior is not only immoral, but it is also bad for your own psychological well-being. Renowned positive psychologist Sonja Lyubomirsky has written an essay claiming that research supports the Chinese proverb that ends, "If you want happiness for a lifetime, help someone else."
Nonetheless, if you read enough self-help literature, you can't help but notice a different view about thinking of yourself first that seems to contradict the bad press about selfishness. The label self-care refers to prioritizing your own physical health and psychological well-being by engaging in good eating habits, exercise, sleep, relaxation, and enjoyable activities every day. Proponents of self-care like to point out that unless we take care of ourselves first, we will not be well enough to help and take care of others. As flight attendants tell passengers, "If you are travelling with a child or someone who requires assistance, secure your own mask first, and then assist the other person."
So, is selfishness (thinking of yourself first) good or bad? When I am asked questions like this, my first response is to ask "Good for what (or whom)?" So the deeper question, as I see it, is "Who benefits from selfishness?" (Hence the name of this blog, Cui Bono: To whose benefit?)
The simple (and wrong) answer to this question is that when I behave selfishly it is always good for me but bad for others. True, there are many cases where people benefit (at least temporarily) at the expense of others. The most obvious cases are criminal acts such as assault, theft, and fraud. Harry Browne refers to the use or threat of violence to take from others what they do not want to voluntarily give up a one-sided transaction. Steven Covey calls this a win-lose transaction where one person gains while another loses. There are also noncriminal win-lose transactions, the most common one being emotional manipulation. If I pressure you to do something you do not want to do by making you feel guilty if you don't, or by yelling or withdrawing or being unpleasant in some other way, I got what I wanted at your expense.
The reason that one-sided or win-lose transactions are not always good for me is that there are negative consequences for me that outweigh the temporary gains. Obviously, criminal acts can result in fines or incarceration. But even mere emotional manipulation can have disastrous long-term consequences. If you exploit people they become less likely to cooperate with you voluntarily. They may even seek revenge against you or ask powerful relatives or friends to seek revenge against you.
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SELFISHNESS IS NOT A GOOD HABIT
Selfishness is having more concern for yourself than for others. It is caring, through thoughts or actions, more about your own needs than the needs and well-being of other people. It may be accompanied by a lack of empathy. Selfishness is the opposite of selflessness. It is also different, though related, to self-centredness and self-affirmation. Many psychologists approve of a healthy level of selfishness, in order for some people to stay happy.
In the study of ethics and morality, selfishness is usually considered bad. In contrast, acts of selflessness are praised. Wider debate about it, however, such as in philosophy, psychology and economics, has shown that scholars have had many different opinions about its value and consequences. In most major religions, Selfishness is considered an immoral or bad habit. In Christianity, it is associated with pride, often considered the worst of the Seven deadly sins. Aristotle condemned men who would only try to profit themselves; but he approved of those who would try to gain the praise from others that he deserved.
In the context of modern-day economics, there is a much wider opinion. Bernard Mandeville has argued that the economic advancement of society depends on selfish actions. Ayn Rand argued that selfishness is a virtue and the cause of all progress.
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