essay on topic =>"Are we truly independent in independent india" in 500 words
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Is it enough being a constitutionally independent country? Are we living with complete freedom, are we really liberated? These are the few questions we have to ponder upon…
Today, standing here after 70 years, do our women feel free from atrocities against them? Are our kids safe? Do our students have the freedom to select the career they want? Are we free from caste discrimination and the communal tensions in our country? Are we free from corruption? Are we at least free from our basic problems like poverty and unemployment? If the answer is no, then we need to reevaluate our belief about being free and independent.
As India enters the 70th year of independence, we see a great zeal running across the nation, evoking the thoughts of freedom and the pride of being an Indian. We are sure to see the “Happy Independence Day” hashtags and pictures trending on Twitter and Facebook and TV channels immersed in numerous desbhakti songs to celebrate independence – yes, the freedom that we had gotten 70 years ago from the British rule. But, are we really independent?
Even after 70 years of independence, it is quite egregious to observe that we are still divided by religion, caste, colour, social groupings, languages and other. These shackles have bound us so, and they don’t seem to be leaving us anytime in the near future.
Every other day we witness atrocities happening across the country. Some parts of the country, Kashmir to name a few, are in such turmoil that they are demanding complete alienation. Innocent cattle traders were lynched in broad daylight and no-one, absolutely no-one has been deemed answerable for this abhorrent crime. People who try to promulgate even a sliver of contempt against the government are branded as “anti-nationalists.”
Every other day we witness atrocities happening across the country. Some parts of the country, Kashmir to name a few, are in such turmoil that they are demanding complete alienation. Innocent cattle traders were lynched in broad daylight and no-one, absolutely no-one has been deemed answerable for this abhorrent crime. People who try to promulgate even a sliver of contempt against the government are branded as “anti-nationalists.”
These above stated are only a few instances that question the viability of our independence. We have been witnessing this turmoil in greater strength, during the last three years, as if in a calculated way. Where do we go from here?
India is the largest democracy in the world. The Constitution of India gives its citizens six rights known as the Fundamental Rights. We have the:
right to freedom,
right to education and culture
right against exploitation,
right to equality,
right to freedom of religion,
right to constitutional remedies.
We have rights, and we exercise them in the most appropriate way, but are we truly free? We got our freedom on 15 August 1947 from the British rule, but now we have to free ourselves from a whole lot of social evils and problems that have their stronghold in India.
Corruption is one of the major problems which has been haunting Indians and adversely affecting Indian economic system. Though we are an independent country, we are not able to get free from corruption which has made its way into the hearts and veins of most of the government offices. In whichever sector we go, starting from the clerk level to the higher officials, everyone is corrupt. They openly demand money for getting work done. Even in schools to get a child admitted we need to pay a certain amount of money to these various levels, from the receptionist to the Principal.
Education is yet another necessary step towards Independent India – a nation where people are literate, have jobs and where through the medium of education they can rise up in the hierarchy and lead a respectable life. Even today, the untouchables or people from scheduled castes, scheduled tribes and other backward classes, are not given the rights due to which they are ill-treated and get abused, not just verbally but also physically. They even have to resort to manual scavenging in order to earn a living.
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The first nationalistic revolutionary movement for Indian independence emerged from Bengal.[2] It later took root in the newly formed Indian National Congress with prominent moderate leaders seeking only their fundamental right to appear for Indian Civil Service examinations in British India, as well as more rights (economical in nature), for the people of the soil. The early part of the 20th century saw a more radical approach towards political self-rule proposed by leaders such as the Lal, Bal, Pal triumvirate, and Aurobindo Ghosh, V. O. Chidambaram Pillai.[3]
The last stages of the self-rule struggle from the 1920s was characterized by Congress's adoption of Mohandas Karamchand Gandhi's policy of non-violence and civil disobedience, and several other campaigns. Nationalists like Subhash Chandra Bose, Bhagat Singh, Bagha Jatin, Surya Sen preached armed revolution to achieve self-rule. Poets and writers such as Vinayak Damodar Savarkar, Subramania Bharati, Rabindranath Tagore, Bankim Chandra Chattopadhyay and Kazi Nazrul Islam used literature, poetry, and speech as a tool for political awareness. Feminists like Sarojini Naidu promoted the emancipation of Indian women and their participation in national politics.[3] B. R. Ambedkar championed the cause of the disadvantaged sections of Indian society within the more significant self-rule movement.[4] The period of the World War II saw the peak of the campaigns by the Quit India Movement led by Congress and the Indian National Army movement led by Subhash Chandra Bose with the help of Japan.[3]
The Indian self-rule movement was a mass-based movement that encompassed various sections of society. It also underwent a process of constant ideological evolution. Although the underlying ideology of the campaign was anti-colonial, it was supported by a vision of independent capitalist economic development coupled with a secular, democratic, republican, and civil-libertarian political structure. After the 1930s, the movement took on a strong socialist orientation. The work of these various movements ultimately led to the Indian Independence Act 1947, which ended the suzerainty in India and the creation of Pakistan. India remained a Dominion of the Crown until 26 January 1950, when the Constitution of India came into force, establishing the Republic of India; Pakistan was a dominion until 1956 when it adopted its first republican constitution. In 1971, East Pakistan declared independence as the People's Republic of Bangladesh
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