essay on untouchability a social evil
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Answers
Answer:
Untouchability is the method of discrimination based on their production team and work among different individuals and groups. Untouchability has long been taught. The untouchables are usually treated inhumanely because they are from the lower caste. In almost all places, they have suffered various types of discrimination.
The term Dalit is derived from Sanskrit, meaning broken or downtrodden. Many claim that the untouchability regime still prevails in India, but also in other countries, such as Japan, Tibet and Korea.Vedic texts separating citizens into four key classes have been used to distinguish castes from: Brahmans priests and elite citizens; Kshatrijas warriors; valishias small entrepreneurs and merchants; and Shudras health care staff. Throughout ancient India, these differences were mainly based on caste and the profession of the people.
Explanation:
Long Essay on Untouchability 500 Words in English:
Untouchability is not really special in India; until many centuries ago it was practiced in many parts of The European Union and the Japanese still has many ‘untouchables,’ known as burakumin. But this program remains closely related to culture, faith, history and current politics with the Indian subcontinent. Today in India, more than 169 million people, men, women and young children, are considered to be untouchable and the changes in many of the cases, in spite of legal protections and amendments by the government of the Indian Caste System, have been slower and four caste groups in Hindu world. Brahmines are the found, Kshatriya players and Vaishya traders, the Sudras carry out tedious tasks.
The highest level of the interpersonal hierarchy is Brahmins and the lowest is Sudras. The ties between the community and their sub-castes have been regulated by religious and ethical laws for thousands of years the most important of which is known as Manu Dharma Sastra and also Manu Smriti, which is believed to have already been written on the early Common Era. The Manu Smriti claims that the first aspect of Brahmin’s name must be somewhat favorable, that the brand of Kshatriya must be connected with influence, and that the name of Vaishya should imply wealth. The first part of a Sudra brand should be disdainful and the second half, because of its low beginning, should imply support and modesty.