essay writing on moulana Abul kalam azad as an educationalist and his part in freedom struggle
Answers
Answer:
He was the embodiment of the spirit of freedom and unity beyond distinctions of caste, creed and communalism. His intense patriotism, his capacity for sacrifice, his dedication in the service of the country is shining examples for the people of India to follow.
He was a pillar of strength to the Congress ever since he joined the organization. Whether as President or as a member of the Working Committee, Maulana Sahib’s voice was the voice of an indomitable fighter for the country’s freedom and its unity. Those who remember the days of the Muslim League agitation are aware how Maulana Sahib stood four squares against communalism.
As one of the leaders of the Indian freedom movement and after the attainment of freedom, as one of the architects of new India, Maulana Sahib brought to bear upon his task qualities of leadership which will leave their impress for a long time to come.
A savant philosopher, statesman, politician and administrator, Maulana Azad was an institution in himself. He worked for the country till the last breath of his life and died serving the people of India.
Answer:
Maulana Abul Kalam Azad was a well-known and influential independence activist during India’s freedom struggle. Let’s have a look at his childhood, freedom struggle,life history and achievements.
Explanation:
Maulana Abul Kalam Azad
- Born: November 11, 1888
- Place of Birth: Mecca, Saudi Arabia
- Parents: Muhammad Khairuddin (Father) and Alia Muhammad Khairuddin (Mother)
- Spouse: Zulaikha Begum
- Children: None
- Education: Homeschooled; Self-taught
- Association: Indian National Congress
- Movement: Indian Nationalist Movement
- Political Ideology: Liberalism; right-winged; Egalitarian
- Religious views: Islam
- Publications: Ghubar-e-Khatir (1942-1946); India Wins Freedom (1978);
- Passed Away: February 22, 1958
- Memorial: Abul Kalam Azad tomb, New Delhi, India
Maulana Abul Kalam Azad was one of the most influential independence activists during India’s freedom struggle. He was also a noted writer, poet and journalist. He was a prominent political leader of the Indian National Congress and was elected as Congress President in 1923 and 1940. Despite being a Muslim, Azad often stood against the radicalizing policies of other prominent Muslims leaders like Muhammad Ali Jinnah. Azad was the first education minister of independent India. Maulana Abul Kalam Azad was posthumously awarded ‘Bharat Ratna’, India's highest civilian honor, in 1992.
•Early Life and Education:
Maulana Abul Kalam Azad was born Abul Kalam Ghulam Muhiyuddin on November 11, 1888 in Mecca, Islam's main center of pilgrimage. His mother was the daughter of a rich Arabian Sheikh and his father, Maulana Khairuddin, was a Bengali Muslim of Afghan origin. His forefathers came to India during the reign of Mughal Emperor Babar, from Heart, Afghanistan. Azads were the descendent of eminent Ulama or scholars of Islam. In 1890, he returned to Calcutta (now Kolkata) along with the family.
Maulana Azad had his initial formal education in Arabic, Persian and Urdu with theological orientation and then philosophy, geometry, mathematics and algebra. He also learnt English language, world history, and politics on his own. Maulana Azad had a natural inclination towards writing and this resulted in the start of the monthly magazine "Nairang-e-Alam" in 1899. He was eleven years old when his mother passed away. Two years later, at the age of thirteen, Azad was married to young Zuleikha Begum.
•Political Career:
Early Revolutionary Activities
In Egypt, Azad came into contact with the followers of Mustafa Kemal Pasha who were publishing a weekly from Cairo. In Turkey, Maulana Azad met the leaders of the Young Turks Movement. After his return to India from an extensive visit of Egypt, Turkey, Syria and France, Azad met prominent Hindu revolutionaries Sri Aurobindo Ghosh and Shyam Sundar Chakraborty. They helped in developing radical political views and he began to participate in the Indian nationalist movement. Azad fiercely criticized the Muslim politicians who were more inclined towards the communal issues without focusing on the national interest. He also rejected the theories of communal separatism advocated by the All India Muslim League.
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