History, asked by mahali2534, 8 hours ago

explaim urban life of harrapans and aryans​

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Answered by majimodhurima
0

Answer:

It is particularly worth noting that Harappan urban settlements were well planned, consisting of citadels and downtowns with grid-patterned streets, advanced handicraft techniques were used, and that many remains of religious and trade activities have been found.

That the Aryans and the Harappans were one people, both 'fully indigenous'. They claimed that the proto-Indo-European language family, of which Sanskrit is a part, was created by these indigenous folks and taken to the west—the Out of India Theory

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Answered by vrutatrivedi
1

Answer:

Harrappans :- About 5000 years ago, a highly advanced urban civilization called the Indus Valley or Harappan Civilization, existed along the river Indus. Their towns were well planned and they had brick houses which were situated along the roads. Every house was equipped with a staircase, a kitchen and several rooms.

Aryans :- Foreigners from the north are believed to have migrated to India and settled in the Indus Valley and Ganges Plain from 1800-1500 BCE. The most prominent of these groups spoke Indo-European languages and were called Aryans, or “noble people” in the Sanskrit language. These Indo-Aryans were a branch of the Indo-Iranians, who originated in present-day northern Afghanistan. By 1500 BCE, the Indo-Aryans had created small herding and agricultural communities across northern India.

These migrations took place over several centuries and likely did not involve an invasion, as hypothesized by British archaeologist Mortimer Wheeler in the mid-1940s. Wheeler, who was Director General of the Archaeological Survey of India from 1944 to 1948, suggested that a nomadic, Indo-European tribe, called the Aryans, suddenly overwhelmed and conquered the Indus River Valley. He based his conclusions on the remains of unburied corpses found in the top levels of the archaeological site of Mohenjo-daro, one of the great cities of the Indus Valley Civilization, whom he said were victims of war. Yet shortly after Wheeler proposed his theory, other scholars dismissed it by explaining that the skeletons were not those of victims of invasion massacres, but rather the remains of hasty burials. Wheeler himself eventually admitted that the theory could not be proven.

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