explain how revelant is the conept of atithi devo bhave
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Atithi Devo Bhava (Atithidevo Bhava, Sanskrit: अतिथिदेवो भव; English: 'The guest is equivalent to God' is taken from an ancient Hindu scripture which became part of the "code of conduct" for Hindusociety. Atithi Devo Bhava prescribes a dynamic of the host-guest relationship.Atithi Devo Bhava (Atithidevo Bhava, Sanskrit: अतिथिदेवो भव; English: 'The guest is equivalent to God' is taken from an ancient Hindu scripture which became part of the "code of conduct" for Hindusociety. Atithi Devo Bhava prescribes a dynamic of the host-guest relationship.
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Guest are same as Gods.
derived from an instance when according to many stories, Gods come to one's home as disguised as a saint or a needy to judge the person how he actually treats people in need and in this situation the mask of falsehood is not there for others to see.
In Hinduism Personal God is worshipped in a five-step worship; this is known as Panchopchara Puja. The "Shodashopchar Poojan" is more elaborate and formal, and involves 16 steps.
The five steps from the worship become the five formalities to be observed while receiving guests:
Fragrance (Dhupa) - While receiving guests the rooms must have a pleasant fragrance, because this is the first thing that attracts or detracts guests from their visit. A pleasant fragrance will put a guest in good humour.
Lamp (Dipa) - Prior to the electrification of India, a lamp was put between host and guest so that expression and body language would remain clearly visible and therefore no gap would be created between host and guest.
Eatables (Naivedya) - Fruits and sweets made of milk were offered to guests.
Rice (Akshata) - It is a symbol of being undivided. A tilak, often made of a vermilion paste, is put on the forehead[1] and rice grains are placed on it. This is the highest form of welcome in Hindu Indian families.
Flower Offering (Pushpa) - A flower is a gesture of good will. When the guest departs, the flower symbolizes the sweet memories of the visit that stay with them for several days.
THATS IT.
derived from an instance when according to many stories, Gods come to one's home as disguised as a saint or a needy to judge the person how he actually treats people in need and in this situation the mask of falsehood is not there for others to see.
In Hinduism Personal God is worshipped in a five-step worship; this is known as Panchopchara Puja. The "Shodashopchar Poojan" is more elaborate and formal, and involves 16 steps.
The five steps from the worship become the five formalities to be observed while receiving guests:
Fragrance (Dhupa) - While receiving guests the rooms must have a pleasant fragrance, because this is the first thing that attracts or detracts guests from their visit. A pleasant fragrance will put a guest in good humour.
Lamp (Dipa) - Prior to the electrification of India, a lamp was put between host and guest so that expression and body language would remain clearly visible and therefore no gap would be created between host and guest.
Eatables (Naivedya) - Fruits and sweets made of milk were offered to guests.
Rice (Akshata) - It is a symbol of being undivided. A tilak, often made of a vermilion paste, is put on the forehead[1] and rice grains are placed on it. This is the highest form of welcome in Hindu Indian families.
Flower Offering (Pushpa) - A flower is a gesture of good will. When the guest departs, the flower symbolizes the sweet memories of the visit that stay with them for several days.
THATS IT.
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