Explain the condition of women during mahabharata period
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The status represents the position of individual in the group. The word status denotes the position of an individual in a system with attendant rights and duties. It is the position which the individual occupies in the group by virtue of his or her sex, age, family, occupation, marriage and achievement.
The status of women refers to her position in the network of social role structure, privileges, rights and duties. It refers to her rights and duties in family and social life. The status of a woman is generally measured in the comparative amount of prestige and respect accorded to her with that of man.
The status of Hindu women in India has been fluctuating. It has gone through several changes during various historical stages. Historically speaking, women in India have passed through two phases of their life – the period of subjugation and the period of liberation. At times she has been suppressed and oppressed and at times she is regarded as the deity of the home. From the Vedic age till today, her status and position has been changing with the passing of time.
Therefore, it is necessary to analyse the status of Hindu women in the various ages to assess her real position today.
The Rig-Vedic society was a free society. The Aryans evidently preferred male child to female child. However, females were as free as their male counterparts. Education was equally open for boys and girls. Girls studied the Veda and fine arts. Women never observed purdha in the Vedic period. They enjoyed freedom in selecting their mates. But divorce was not permissible to them. In the family, they enjoyed complete freedom and were treated as Ardhanginis.
In domestic life women were considered to be supreme and enjoyed freedom. Home was the place of production. Spinning and weaving of clothes was done at home. Women helped their husbands in agricultural pursuits also. Husband used to consult his wife on financial matters.
Unmarried daughters had share in their fathers’ property. Daughter had full legal rights in the property of her father in the absence of any son. Mother’s property, after her death, was equally divided among sons and unmarried daughters. However, married women had no share in father’s property. As a wife, a woman had no direct share in her husband’s property. A widowed mother had some rights.
The woman was regarded as having an equally important share in the social and religious life because a man without woman was considered as an inadequate person. She regularly participated in religious ceremonies with her husband. There were many scholars who composed hymns of Rig Veda. Lopamudra, Gargi and Maitreye were the pioneers among them. Lopamudra, the wife of Agasti rishi, composed two verses of Rig Veda.
It may be concluded that during vedic period the status of women was not unequal to that of men. Women got the same education as men and participated in the philosophical debates.
Prabhu has remarked,
“This shows that men and women were regarded as having equally important status in the social life of the early period’.
Women had equal rights in social and religious fields but had limited rights in economic field.
Status of Women in the Epics:
Epic age, in the history of female freedom, may be regarded as a golden age. Women had been accorded an honorable status in the society. Most of the female characters of Ramayana and Mahabharata were well educated.
The Ramayana illustrates the Hindu ideal women of India. In Mahabharata we find instances where women gave counsel and advice to men on social and religious issues. Women had an effective role in social and political life of the then society.
A general survey of the Puranas reveals that the position of women declined in the
The status represents the position of individual in the group. The word status denotes the position of an individual in a system with attendant rights and duties. It is the position which the individual occupies in the group by virtue of his or her sex, age, family, occupation, marriage and achievement.
The status of women refers to her position in the network of social role structure, privileges, rights and duties. It refers to her rights and duties in family and social life. The status of a woman is generally measured in the comparative amount of prestige and respect accorded to her with that of man.
The status of Hindu women in India has been fluctuating. It has gone through several changes during various historical stages. Historically speaking, women in India have passed through two phases of their life – the period of subjugation and the period of liberation. At times she has been suppressed and oppressed and at times she is regarded as the deity of the home. From the Vedic age till today, her status and position has been changing with the passing of time.
Therefore, it is necessary to analyse the status of Hindu women in the various ages to assess her real position today.
The Rig-Vedic society was a free society. The Aryans evidently preferred male child to female child. However, females were as free as their male counterparts. Education was equally open for boys and girls. Girls studied the Veda and fine arts. Women never observed purdha in the Vedic period. They enjoyed freedom in selecting their mates. But divorce was not permissible to them. In the family, they enjoyed complete freedom and were treated as Ardhanginis.
In domestic life women were considered to be supreme and enjoyed freedom. Home was the place of production. Spinning and weaving of clothes was done at home. Women helped their husbands in agricultural pursuits also. Husband used to consult his wife on financial matters.
Unmarried daughters had share in their fathers’ property. Daughter had full legal rights in the property of her father in the absence of any son. Mother’s property, after her death, was equally divided among sons and unmarried daughters. However, married women had no share in father’s property. As a wife, a woman had no direct share in her husband’s property. A widowed mother had some rights.
The woman was regarded as having an equally important share in the social and religious life because a man without woman was considered as an inadequate person. She regularly participated in religious ceremonies with her husband. There were many scholars who composed hymns of Rig Veda. Lopamudra, Gargi and Maitreye were the pioneers among them. Lopamudra, the wife of Agasti rishi, composed two verses of Rig Veda.
It may be concluded that during vedic period the status of women was not unequal to that of men. Women got the same education as men and participated in the philosophical debates.
Prabhu has remarked,
“This shows that men and women were regarded as having equally important status in the social life of the early period’.
Women had equal rights in social and religious fields but had limited rights in economic field.
Status of Women in the Epics:
Epic age, in the history of female freedom, may be regarded as a golden age. Women had been accorded an honorable status in the society. Most of the female characters of Ramayana and Mahabharata were well educated.
The Ramayana illustrates the Hindu ideal women of India. In Mahabharata we find instances where women gave counsel and advice to men on social and religious issues. Women had an effective role in social and political life of the then society.
A general survey of the Puranas reveals that the position of women declined in the
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The timetable of the Mahabharata occasions was the Late-Vedic period. Prior, during the hours of the Rig-Veda and the essential Upanishads, ladies all things considered appreciated a high status in the public eye, regarding both extension for instruction and relative opportunity from sexual orientation separation.
Explanation:
- The high status and regard delighted in by learned women like Gargi and Maitreyi are proof that the 'biased based impediment' was not all that pervasive then as a barrier to ladies' progression in the public arena. The Manu-Smrti, which is fundamentally an arrangement of Vedic Laws, unequivocally expresses the respect with which ladies were to be dealt with.
- By the late Vedic age, notwithstanding, there was a general pattern towards unbending nature in class division and solidifying of male centric standards (for the most part as response to experience with 'others' or clans), which thusly prompted some abridgement of ladies' opportunity and rights. As I have examined in a book, titled 'Wonders and Mysteries of the Mahabharata,' the status of ladies, between 1500 to 1000 BCE (a conceivable time-scope of the Mahabharata time frame) was quickly as under.
learn more about mahabharta:
What is Mahabharata? Who are the characters of Mahabharata?
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