Sociology, asked by diptirana281, 6 months ago

Explain the rationale of dalit perspective to understand dalit society

Answers

Answered by arshadgaming318
4

Explanation:

Dalit (Sanskrit: दलित, romanized: dälit), meaning "broken/scattered" in Sanskrit and Hindi, is a term used for people belonging to castes in India who have been subjected to untouchability.[1] Dalits were excluded from the four-fold varna system of Hinduism and were seen as forming a fifth varna, also known by the name of Panchama. Dalits now profess various religious beliefs, including Hinduism, Buddhism, Sikhism, Christianity, Islam and various other belief systems.

The term dalits was in use as a translation for the British Raj census classification of Depressed Classes prior to 1935. It was popularised by the economist and reformer B. R. Ambedkar (1891–1956), who included all depressed people irrespective of their caste into the definition of Dalits.[2] Hence the first group he made was called the "Labour Party" and included as its members all people of the society who were kept depressed, including women, small scale farmers and people from backward castes. Leftists like Kanhaiya Kumar subscribe to this definition of "dalits"; thus a Brahmin marginal farmer trying to eke out a living, but unable to do so also falls in the "dalit" category.[3] Ambedkar himself was a Mahar, and in the 1970s the use of the word "dalit" was invigorated when it was adopted by the Dalit Panthers activist group. Gradually, political parties used it to gain mileage.

India's National Commission for Scheduled Castes considers official use of dalit as a label to be "unconstitutional" because modern legislation prefers Scheduled Castes; however, some sources say that Dalit has encompassed more communities than the official term of Scheduled Castes and is sometimes used to refer to all of India's oppressed peoples. A similar all-encompassing situation prevails in Nepal.

Scheduled Caste communities exist across India, although they are mostly concentrated in four states; they do not share a single language or religion. They comprise 16.6 per cent of India's population, according to the 2011 Census of India. Similar communities are found throughout the rest of South Asia, in Nepal, Pakistan, Bangladesh and Sri Lanka, and are part of the global Indian diaspora.

In 1932, the British Raj recommended separate electorates to select leaders for Dalits in the Communal Award. This was favoured by Ambedkar but when Mahatma Gandhi opposed the proposal it resulted in the Poona Pact.

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