Explain the variation in accounts of various scholars visit to India in Ancient period. (max. 100 words) *
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Literary and Archaeological records are the two main categories that give evidences of Ancient Indian History.
The literary source includes literature of Vedic, Sanskrit, Pali, Prakrit, and other literature along with other foreign accounts.
The archaeological source includes epigraphic, numismatic, and other architectural remains.
The archaeological explorations and excavations have opened the great landscapes of new information.
Indian Literary Sources
The ancient Indian literature is mostly religious in nature.
The Puranic and Epic literature are considered as history by Indians, but it contains no definite dates for events and kingdoms.
The effort of history writing was shown by a large number of inscriptions, coins, and local chronicles. The principles of history are preserved in the Puranas and Epics.
The Puranas and epics narrate the genealogies of kings and their achievements. But they are not arranged in a chronological order.
The Vedic literature contains mainly the four Vedas i.e. Rigveda, Yajurveda, Samaveda, and Atharvanaveda.
The Vedic literature is in a different language called as the Vedic language. Its vocabulary contains a wide range of meaning and is different in grammatical usages. It has a definite mode of pronunciation in which emphasis changes the meaning entirely.
The Vedas give reliable information about the culture and civilization of the Vedic period, but do not reveal the political history.
Six Vedangas are the important limbs of Vedas. They were evolved for the proper understanding of the Vedas. The Vedangas are −
Siksha (Phonetics)
Kalpa (Rituals)
Vyakarna (Grammar)
Nirukta (Etymology)
Chhanda (Metrics) and
Jyotisha (Astronomy).
Vedanga has been written in the precepts (sutra) form. This is a very precise and exact form of expression in prose, which was developed by the scholars of ancient India.
Ashtadhyayi (eight chapters), written by Panini, is a book on grammar that gives excellent information on the art of writing in sutra (precepts).
The later Vedic literature includes the Brahmanas, the Aranyakas, and the Upanishads.
Brahmanas gives a description of Vedic rituals.
Aranyakas and Upanishads give speeches on different spiritual and philosophical problems.
Puranas, which are 18 in numbers give mainly historical accounts.
The Ramayana and the Mahabharata are epics of great historical importance.
The Jain and the Buddhist literature had been written in Prakrit and Pali languages.
Early Jain literature is mostly written in Prakrit language.
Prakrit language was a form of Sanskrit language.
Pali language was a form of Prakrit language which was used in Magadha.
Most of the early Buddhist literature is written in Pali language.
Pali language reached to Sri Lanka through some of the Buddhist monks where it is a living language.
Ashokan edicts had been written in Pali language.
Mahavira and Buddha are considered as the historical personalities (equivalent to the God). They have created Jain and Buddhist religious ideology respectively.
Ancient Books
The Buddhist books are called as Jataka stories. They have been given some historical importance because they are related with the previous births of the Buddha. There are more than 550 such stories.
The historic information mentioned in Jaina literature also help us in reconstructing the history of different regions of India.
The Dharmasutras and the Smritis were the rules and regulations for the general public and the rulers. It can be equated with the constitution and the law books of the modern concept of polity and society. For example, Manusmriti.
Dharmashastras were compiled between 600 and 200 B.C.
Arthashastra is a book on statecraft written by Kautilya during the Maurya period. The book is divided into 15 parts dealing with different subject matters related to polity, economy, and society.
The final version of Arthashastra was written in the 4th century B.C.
Kautilya acknowledges his debt to his predecessors in his book, which shows that there was a tradition of writing on and teaching of statecrafts.
Mudrarakshasha is a play written by Visakha datta. It describes the society and culture of that period.
Malavikagnimitram written by Kalidasa gives information of the reign of Pusyamitra Sunga dynasty.
Bhasa and Sudraka are other poets who have written plays based on historical events.
Harshacharita, written by Banabhatta, throws light on many historical facts about which we could not have known otherwise.
Vakpati wrote Gaudavaho, based on the exploits of Yasovarman of Kanauj.
Vikramankadevacharita, written by Bilhana, describes the victories of the later Chalukya king Vikramaditya.