five easy slok from gita
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1. vasudeva sutam devam
kamsa chaanuura mardanam |
devakii paramaa nandam
krishnam vande jagat gurum ||
I salute Lord Krishna, the son of Vasudeva, the one who gives great delight to Devaki, the destroyer of Kamsa and Chaanuura and the teacher of the world
2.paritraanaaya sadhuunaam vinaashaaya chadushkritaam |
dharma samsthaapanaarthaaya sambhavaami yuge yuge ||
For the protection of the good, for the destruction of the evil and for the establishment of dharma (righteousness), I (the Lord) am born from age to age.
3.dhyaayato vishayaanh pumsah sangasteshhupajaayate |
sangaath samjaayate kaamah kaamaath krodho abhijaayate ||
When a person dwells longingly on sense objects, an inclination towards them is generated.
This inclination develops into desire and desire gives rise to anger.
4.krodhaadbhavati sammohah sammohaatsmritivibhramah |
smritibhramshaadbuddhinaasho buddhinaashaatpranashyati ||
From anger comes delusion; from delusion, confused memory; from confused memory the ruin of reason; from ruin of reason, man finally perishes.
5.bandhuraatmaatmanastasya yenaatmaivaatmanaa jitah |
anaatmanastu shatrutve vartetaatmaiva shatruvath ||
For a person who has conquered his lower self by the divine self, his own self acts as his best friend. But for that person who has not conquered his lower self, his own self acts as his worst enemy.
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kamsa chaanuura mardanam |
devakii paramaa nandam
krishnam vande jagat gurum ||
I salute Lord Krishna, the son of Vasudeva, the one who gives great delight to Devaki, the destroyer of Kamsa and Chaanuura and the teacher of the world
2.paritraanaaya sadhuunaam vinaashaaya chadushkritaam |
dharma samsthaapanaarthaaya sambhavaami yuge yuge ||
For the protection of the good, for the destruction of the evil and for the establishment of dharma (righteousness), I (the Lord) am born from age to age.
3.dhyaayato vishayaanh pumsah sangasteshhupajaayate |
sangaath samjaayate kaamah kaamaath krodho abhijaayate ||
When a person dwells longingly on sense objects, an inclination towards them is generated.
This inclination develops into desire and desire gives rise to anger.
4.krodhaadbhavati sammohah sammohaatsmritivibhramah |
smritibhramshaadbuddhinaasho buddhinaashaatpranashyati ||
From anger comes delusion; from delusion, confused memory; from confused memory the ruin of reason; from ruin of reason, man finally perishes.
5.bandhuraatmaatmanastasya yenaatmaivaatmanaa jitah |
anaatmanastu shatrutve vartetaatmaiva shatruvath ||
For a person who has conquered his lower self by the divine self, his own self acts as his best friend. But for that person who has not conquered his lower self, his own self acts as his worst enemy.
MARK AS BRAINLIEST PLEASE
sirigiricharitha123:
please mark as BRAINLIEST please
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5 easy shlok from gita
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