from what
a you have read, what can
you infer about Japan's rdationship
with nature
Answers
Answer:
The history of massive environmental abuse that has marked the West has also been that of Japan, at least since its opening to the West in 1868. Having imported indiscriminately most of the West’s industrial and economic practices, as well as quite a few “cultural” assumptions which accompany these practices, the Japanese have come to face very much the same problems the West is confronted with.
One of the positive results of the mindless destructions which we can see occur in our environment has been the appearance of systematic thinking on the relationships between nature and culture, as evidenced by the ecological movements in Europe and in the United States. It is interesting to note that the evolution of ecophilosophy in the West indebts itself consciously to Asian systems of thought and practice, perhaps because some Western scholars of Asian traditions want to see in these the philosophical possibility that anthropocentrism is a fallacy.
The deterioration of cities, the decrease in the quality of life, and the stunningly swift disappearance of wildlife and wilderness areas appear to be as many proofs of the idea that these developments may have resulted from particular culturally-grounded attitudes toward nature, or from particular socioeconomic processes against which only a marriage between philosophy and politics could fight successfully.
The following pages are an attempt to suggest that the Japanese cultural tradition hides in its deepest recesses a vast storehouse of notions and practices which may be helpful in establishing a culturally-grounded ecophilosophy. The method used in this short article is simple and could be developed in complexity if it is agreed that it is useful in evidencing the presence of environmental ethics in the tradition: having gone through a large number of texts belonging to the philosophico-religious traditions of Japan, and having witnessed a number of ritual practices which could be interpreted in the light of these documents and in the light of contemporary Western thinking on the topic of deep ecology, I propose a few reflections on what could be called “base-models” of environmental ethics.
Explanation:
Answer:japanese people have long appreciated the presence of life in all aspects of nature - from landscape and climates that change seas onally to the plentiful freshwater found througout the country . their reverence for natural life enable them to coexist with nature.
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