full project on comparative study of harrapan and Mesopotamian civilization
Answers
Answered by
141
At the beginning of human advancement, two unmistakable civic establishments showed up in Mesopotamia and the Indus Valley: the Mesopotamian and the Harappans. The Mesopotamians settled in the valleys of the Tigris and Euphrates streams, a land was known as Mesopotamia, the zone referred to today as Kuwait and Iraq.
The territory that is currently Pakistan, some portion of Afghanistan and Northern India the Harappan progress showed up in the surge plain of the Indus and Hakra rivers. Its two most critical urban communities were Mohenjo-doro and Harappa. The Mesopotamian and Harappan economies created along comparable lines, and have practically identical religious and social structures. In any case, their legislative issues, craftsmanship, treatment of ladies and scholarly headways remain in sharp differentiation to each other.
The Harappans and Mesopotamians are particularly extraordinary politically. While the Mesopotamians built up the world's first monarchy, the Harappans may have built up the main majority rules system. Almost no confirmation has been found of a lord in the Indus Valley, just a single white cleric ruler symbol, and a silver crown; insufficient to set up that the "royalty" were the rulers.
Rather, the realm was separated into locales with about six urban communities working capital and was governed by a gathering of individuals.
The economies of the Harappan and Mesopotamian human advancements were fundamentally the same. Both civic establishments depended on vigorously on the exchange; they seem to have exchanged broadly with each other. In records found in Mesopotamia, there is specified a human advancement they exchanged inside the zone of the Indus Valley and numerous Indus seals, for which they are notable, have been found in Mesopotamia.
Regarding religion, we know minimal about the Mesopotamian religion and even less about the Harappan religion. We do realize that both developments were polytheistic. The Mesopotamians had confidence in numerous divine beings that were humanlike with human feelings. They trusted that the sun, moon, and stars were divine beings and everything that happened was controlled by one of the divine beings. As indicated by the Mesopotamian religion, people were made to serve the divine beings, and the divine beings controlled their fates.
The territory that is currently Pakistan, some portion of Afghanistan and Northern India the Harappan progress showed up in the surge plain of the Indus and Hakra rivers. Its two most critical urban communities were Mohenjo-doro and Harappa. The Mesopotamian and Harappan economies created along comparable lines, and have practically identical religious and social structures. In any case, their legislative issues, craftsmanship, treatment of ladies and scholarly headways remain in sharp differentiation to each other.
The Harappans and Mesopotamians are particularly extraordinary politically. While the Mesopotamians built up the world's first monarchy, the Harappans may have built up the main majority rules system. Almost no confirmation has been found of a lord in the Indus Valley, just a single white cleric ruler symbol, and a silver crown; insufficient to set up that the "royalty" were the rulers.
Rather, the realm was separated into locales with about six urban communities working capital and was governed by a gathering of individuals.
The economies of the Harappan and Mesopotamian human advancements were fundamentally the same. Both civic establishments depended on vigorously on the exchange; they seem to have exchanged broadly with each other. In records found in Mesopotamia, there is specified a human advancement they exchanged inside the zone of the Indus Valley and numerous Indus seals, for which they are notable, have been found in Mesopotamia.
Regarding religion, we know minimal about the Mesopotamian religion and even less about the Harappan religion. We do realize that both developments were polytheistic. The Mesopotamians had confidence in numerous divine beings that were humanlike with human feelings. They trusted that the sun, moon, and stars were divine beings and everything that happened was controlled by one of the divine beings. As indicated by the Mesopotamian religion, people were made to serve the divine beings, and the divine beings controlled their fates.
Similar questions