Give a brief note on Napoleon code.
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Explanation:
Napoleonic Code, French Code Napoléon, French civil code enacted on March 21, 1804, and still extant, with revisions. It was the main influence on the 19th-century civil codes of most countries of continental Europe and Latin America.
The demand for codification and, indeed, codification itself preceded the Napoleonic era (1799–1815). Diversity of laws was the dominant characteristic of the prerevolutionary legal order. Roman law governed in the south of France, whereas in the northern provinces, including Paris, a customary law had developed, based largely on feudal Frankish and Germanic institutions. Marriage and family life were almost exclusively within the control of the Roman Catholic Church and governed by canon law. In addition, starting in the 16th century, a growing number of matters were governed by royal decrees and ordinances as well as by a case law developed by the parlements. The situation inspired Voltaire to observe that a traveler in France “changes his law almost as often as he changes his horses.” Each area had its own collection of customs, and, despite efforts in the 16th and 17th centuries to organize and codify each of those local customary laws, there had been little success at national unification. Vested interests blocked efforts at codification, because reform would encroach upon their privileges.
After the French Revolution, codification became not only possible but almost necessary. Powerful groups such as the manors and the guilds had been destroyed; the secular power of the church had been suppressed; and the provinces had been transformed into subdivisions of the new national state. Political unification was paired with a growing national consciousness, which, in turn, demanded a new body of law that would be uniform for the entire state. The Napoleonic Code, therefore, was founded on the premise that, for the first time in history, a purely rational law should be created, free from all past prejudices and deriving its content from “sublimated common sense”; its moral justification was to be found not in ancient custom or monarchical paternalism but in its conformity to the dictates of reason.
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