give suggestions for eradication of casteism and communism with the help of bhakti movement and Sufi
Answers
Suggestions for eradication of casteism and communism with the help of bhakti movement and Sufi:
- Alvars and Nayanars were in charge of the early Bhakti Movement. The sixth century was in effect at the time. Alvars are individuals who identified as devotees of Lord Vishnu, while Nayanars identified as followers of Lord Shiva. They travelled from place to place singing Tamil devotional songs in the honour of Shiva or Vishnu, depending on the situation. It was not only a religious movement, but also a social one. Many historians believe that the caste system and Brahminism were destroyed by the Alvars and Nayanars.
- This is supported by the movement's inclusion of individuals from various backgrounds. The castes of Brahmins, artisans, and even those who were regarded as untouchables were represented among the Bhaktas.
- In Karnataka around the 12th century, there was a movement known as the Virashaivas. A Brahmin named Basavanna (1106–68), a minister in the Chalukya king's court, led the movement. The Virashaivas, also known as Basavanna's followers, worshipped Shiv. They were also referred to as Lingayats, though perhaps this term was used more frequently. They contested the existence of the caste system as well as the notion that any caste is a polluter. As a result, they gained more support from society's outcasts. Additionally, the Virashaivas denounced sinister customs allegedly disapproved by the Shashtras, such as post-pubescent marriage and widow remarriage. They further questioned the rebirth theory.
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Answer:
fLord Vishnu, whilst Nayanars recognized as followers of Lord Shiva.
Explanation:
They travelled from vicinity to location singing Tamil devotional songs in the honour of Shiva or Vishnu, relying on the situation. It used to be no longer solely a non secular movement, however additionally a social one. Many historians accept as true with that the caste gadget and Brahminism had been destroyed by means of the Alvars and Nayanars.
This is supported with the aid of the movement's inclusion of humans from a number backgrounds. The castes of Brahmins, artisans, and even these who had been viewed as untouchables had been represented amongst the Bhaktas.
In Karnataka round the twelfth century, there was once a motion recognized as the Virashaivas.
A Brahmin named Basavanna (1106–68), a minister in the Chalukya king's court, led the movement. The Virashaivas, additionally regarded as Basavanna's followers, worshipped Shiv. They have been additionally referred to as Lingayats, even though possibly this time period used to be used greater frequently. They contested the existence of the caste machine as properly as the concept that any caste is a polluter. As a result, they won extra guide from society's outcasts. Additionally, the Virashaivas denounced sinister customs allegedly disapproved via the Shashtras, such as post-pubescent marriage and widow remarriage. They in addition wondered the rebirth theory.
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