how are bangles related to the status of the women?
chapter-the bangle sellers
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The poem begins with the speakers introducing themselves as bangle sellers who sell their articles at the temple fair. They call out to the people to buy their bangles. These hawkers describe their bangles as delicate, bright, rainbow-tinted circles of light. They advertise by questioning who will buy these bangles for their daughters and wives.
It is important to note here that though the speakers of the poem are several, it appears as if there is a single speaker. This is due to the fact that they all have the same purpose and are thus seen singularly as a ‘class essence’. Also, the Bangles here are called ‘lustrous tokens of radiant lives‘. It shows us the Indianness of the poem, where bangles are bought on special occasions and are associated with happiness and prosperity.
The second stanza onward, the speakers talk of the kinds of bangles they have. Some of these bangles are suited for a maiden’s, that is, a young unmarried woman’s wrist. They are Silver and Blue in colour like the mountain mist. Some of them are ‘flushed’, that is pink and light red in colour like flower buds growing beside a woodland stream. Still others are green and glowing like the transparent beauty of new born leaves.
In Indian society, bangles have an important cultural and religious place. Different coloured bangles are worn by women in different stages of life. Blue, Silver, and Green are generally worn by young maidens. It is interesting to note that the poet here uses the words ‘flushed like the buds that dream.’ The word ‘buds’ here is suggestive of chastity. ‘Buds that dreams‘ present before us an image of young girls dreaming of marriage. In this stanza, the poet presents the stage of youth in a woman’s life.
In the third stanza, the bangle sellers say that some of their bangles are yellow like ‘fields of sunlit corn‘. Bangles of this colour are perfect for a bride on her bridal morn. Some of the bangles they have are bright red. They represent the flame of a newly turned bride’s marriage fire, that is, the passion of her newly made relation. The red bangles also stand for her heart’s desire. The bangles are ‘tinkling, luminous, tender and clear’. They express both her joy of starting a new life with her husband and the sorrow of leaving her parents behind.
What we find striking is the use of the words ‘bridal laughter and bridal tears.’ These words convey the whole of a woman’s transition in life from a maiden to a wife and all the emotions attached with it in a single line. This stanza marks the transition of life from a maiden to a wife.
In the final stanza of the poem The Bangle Sellers, the speakers continue to advertise their bangles. They shout that some of their bangles are purple and gold flecked grey. These are suited for a middle-aged woman who has ‘journeyed through life’. They are for her who has raised her children well, and has remained faithful to her husband and family. These bangles are, they say, perfect for she who has maintained her household with pride and “worships the gods at her husband’s side“.
In this stanza, the poet writes down what she perceives as the qualities of a good wife. Such a woman is truly deserving of the purple and gold flecked grey bangles in her eyes. Here we should pay attention to the word ‘sons’ used to mean offspring. While it could be a happy coincidence, it could also suggest the ingrained attitude of male preference in the society of Sarojini Naidu’s times.