How are Manual labour beneficial to those engaged in Intellectual work....plz tell me the answer and follow me I will follow u back promise
Answers
Each of human body has muscles and brain.To become a complete man, we need unification of body and mind is mandatory. But it is not possible to exercise both at the same time. So we follow the advice priority is the theory, then comes application. But. the brain is a vital organ of the body.
It needs blood circulation ,nutritious food and oxygen, and discard of waste materials. Where the some manual labor demands.The human brain consumes about 80% of our caloric input, so there’s a huge need for nutrition and oxygen and emission of CO2, and other wastes.
Physical exercise improves both and is mandatory to keep a man fit for carrying out intellectual work.
Good health keeps brain to last longer. Physical labour benefits this for our brains.
Mark this as the brainliest answer. Thank you!
Explanation:
The simplest and shortest rule of morality consists in a man compelling as little service as possible from others, and serving other men as much as possible, in demand- ing as little as possible from others, and in giving others as much as possible. This rule, imparting to our existence a reasonable meaning and blessing, as its consequence resolves simultaneously all difficulties equally with that which presents itself to you. This rule points out the place which ought to be occupied by intellectual activity, by science and art. Following this rule I am happy and satisfied only when I am indubitably con- vinced that my activity is advantageous to others.
The satisfaction of those for whom I am working is already a superfluity, an excess of happiness, on which I do not reckon, and which can have no influence on my actions.
My firm belief that what I am doing is advantageous and not harmful, but is good for others this conviction is the chief condition of my happiness. And precisely this causes a sincere and moral man involuntarily to prefer manual labor to scientific or artistic work.
For the advantage of my literary labors the work of compositors is required ; for the completion of my symphony I need the cooperation of musicians ; for the production of my experiments I require the help of those who make apparatus and instruments for our laboratories ; for the pictures which I paint, I depend on men who prepare colors and canvas ; and meantime the works which I am producing may be useful for men, or as happens in the majority of cases may be per- fectly useless and even injurious.
How can I occupy myself with actions, the use of which is entirely dubious, and for the accomplishment of which I must compel others to labor when in front of me, around me, is an infinite number of things all of which are indubitably useful for others, and for the pro- duction of which I need depend on no one ? For exam- ple, to carry a burden for one for whom it is too heavy, to plow a field for a sick farmer, to bind up a wound, and the like, not to speak of the thousands of things surrounding us, for the production of which extraneous help is not needed and which give immediate satisfaction to those for whom you produce them, and besides these there are a host of other actions : for example, to plant a tree, to raise a calf, to clean out a well and all these things are unquestionably useful, and a sincere man cannot help preferring them to actions which re- quire the labor of others, and are at the same time of doubtful utility.