How can Globalization affect
our
identity ? (300 words)
Answers
Answer:
Globalisation impacts on our identities by enabling us to experience a wider range of material cultures (such as food and music). ... Our identities are complex and forever changing. When we experience different places our identities change - often in response to the variety of people we meet in those places.
Answer:
Part of the difficulty of advocating linguistic rights as the facilitator of other human rights, like the freedom of socio-economic choices, lies in the fact that a language-based community cannot be free of complexity due to religion, gender, cultural and class-based differences within its circumference.
In other words, ethnic, linguistic, class, religious and gender groups have no fixities, since these are also internally divided. The constant malleability of modern ethnicity implies that which of our multiple identities takes precedence over the other ones will depend on the particular context.
In the global era, the fragmentations within and between nation-states expedite the process, where the preference for rootedness weighs heavily against the will to promote unity through majoritarianism. However, the rootedness to our national, ethnic, and even religious ambiance is produced and projected through language, and our languages are constructed through the corresponding identities in turn.
In other words, languages construct our worldviews as well as remain viable through them. This is why struggles over cultural identity are, in effect, struggles over the social prerogative to make people view themselves in a certain way, to define social divisions, and to organize and disorganize groups.
Explanation:
Indeed, individuals can unite in social movements as well as energize institutions to utilize their underused potentials for establishing that human rights should be wieldy for bringing about positive social changes. This is because the human rights framework operates by convincing people that their fundamental rights are secure, even though they do not enjoy the complete protection and/or actualization of their rights.
This clearly suggests that even the system governed by a rights framework is ultimately an administration that cannot absolutely guarantee human dignity and freedom, which is why adversarial views are required for exerting considerable pressure on the system to remain just and inclusive.
This further proves that solid motivation has to be in place for people to exercise their agency for social change. This becomes manifest in a country that inherits a multilingual and multicultural environment the politics of which is determined according to the ideologies and policies maintained by the dominant group.
In other words, politics determine the identity, inclusion, and exclusion of a language community in state matters based on the existing power relations. In this way, authorities in multilingual settings choose to empower or disempower speakers of a language based on the politico-cultural hegemony of the state.
While the rights-based discourse is adjusted, resisted, and changed according to the state hegemony for ensuring linguistic inclusion in multilingual settings, the negative impact of globalization on languages builds up. In accordance with the ardent language activist Tove Skutnabb-Kangas’ essay entitled, ‘Linguistic Diversity, Human Rights and the “Free” Market,’ included in Language: A Right and a Resource (1999), I contend that globalization is gradually diminishing the planet’s cultural affluence since languages are disappearing at the fastest speed in human history.
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