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how did the scientific view of nature change during the scientific revolution

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scientific view of nature change during the scientific revolution

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The first of these thinkers was Francis Bacon (1561–1626), aptly characterized as the man who saw through time because he straddled the medieval and modern ages. A practicing scientist, his scientific discoveries are less significant than his radical new ideas concerning nature itself. Science, he realized, was power—power over the natural world. And that power could lead human beings to a second world fashioned according to their wants and desires. Much of the utopian character of our own time, the belief that through the advance of theoretical knowledge and its technological application all problems might be solved, was first articulated by Bacon. His arguments effectively became a legitimating rationale for societal support of the natural sciences. While our rationales are primarily economic, his were ethical. He addressed the ancient problem of the fall into sin, which effectively sundered godly relations between humankind and nature. Toil and suffering, the ruined earth, affliction with drought and storm, insects and disease, were the consequences of the Fall. On the Baconian view a New Jerusalem could be had through the power of science to set nature right again, returning humans to an Edenic condition. Contemporary studies, including those based in critical, feminist theory, argue that the Baconian view of nature reflected an intensely hierarchical and patriarchal society. "Man" (meaning, the male members of the human species) would wrest scientific knowledge from an unwilling and unruly natural world, and through such knowledge gain power over "her."

The second was Galileo, an Italian physicist and astronomer famous for his encounters with the Inquisition, whose work in physics fundamentally undercut Aristotelian physics. Building on the theoretical work of Nicolaus Copernicus (1473–1543), who overturned geocentrism, Johannes Kepler (1571–1630), who first theorized the laws of planetary motion and the sun's influence on planetary orbits, and Tycho Brahe (1546–1601), who had achieved unparalleled accuracy in measuring the motions of the heavens, Galileo brought a new mathematical precision to the description of planetary motion (ironically, believing wrongly that the motion was circular rather than elliptical) and to falling material objects. Through his many experiments and observations, Galileo realized that there was but one kind of motion in nature, whether celestial or terrestrial, not two as the Greeks had believed.

Third, the work of the Frenchman René Descartes (1596–1650) had a profoundly important influence on physics. Descartes invented analytical geometry, a technique that allowed the precise description of the trajectories of material bodies in motion—later refined by Newton. His further work on methodology (the method of analysis) was likewise crucial. He argued that the way to understand complex physical phenomena was to reduce them to simpler components until reaching the level of irreducibility. Finally, Descartes argued that the new science of physics, built on mathematical description and prediction, would make humankind the master and possessor of nature.

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