Question

How do you know that the condition of women was good before the advant of Muslims ?​

Answer 1

Answer:

During the Pre-Islamic era, Muslim women did not have the right to divorce and were not guaranteed any share of inheritance; after the advent of Islam, these rights were granted.[1]

According to Islamic history sources, the first wife of Muhammad, Khadija, was a prosperous business woman who proposed to Muhammad (as opposed to being proposed to). They additionally say the wife of his chief-rival, Abu Sufyan (Hind), was politically active and was present at the Battle of Badr including conflicting accounts of her personally defiling the body of one of Muhammad's uncles.

Answer 2

Answer:

The experiences of Muslim women (Arabic: مسلمات‎ Muslimāt, singular مسلمة Muslimah) vary widely between and within different societies. At the same time, their adherence to Islam is a shared factor that affects their lives to a varying degree and gives them a common identity that may serve to bridge the wide cultural, social, and economic differences between them.

Among the influences which have played an important role in defining the social, spiritual, and cosmological status of women in the course of Islamic history are Islam's sacred text, the Quran; the Ḥadīths, which are traditions relating to the deeds and aphorisms of Muhammad;ijmā', which is a consensus, expressed or tacit, on a question of law;qiyās, the principle by which the laws of the Quran and the Sunnah or prophetic custom are applied to situations not explicitly covered by these two sources of legislation; and fatwas, non-binding published opinions or decisions regarding religious doctrine or points of law. Additional influences include pre-Islamic cultural traditions; secular laws, which are fully accepted in Islam so long as they do not directly contradict Islamic precepts; religious authorities, including government-controlled agencies such as the Indonesian Ulema Council and Turkey's Diyanet; and spiritual teachers, which are particularly prominent in Islamic mysticism or Sufism. Many of the latter, including Ibn al-'Arabī, have themselves produced texts that have elucidated the metaphysical symbolism of the feminine principle in Islam.

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