How does cultural practice affect poverty in india?
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when the term “culture of poverty” was first used by the anthropologist Oscar Lewis in 1959, it was seized upon as “evidence” that poverty is not caused primarily by an absence of material resources. This was never Lewis’s intention. In a 1966 essay for Scientific American, he wrote: “A culture of poverty is not just a matter of deprivation or disorganisation – a term signifying the absence of something. It is a culture in the traditional anthropological sense in that it provides human beings with a design for living, a ready-made set of solutions for human problems, and so serves a significant adaptive function.”
This was wilfully misinterpreted by those who believed poverty could not be abated by throwing money at it (that sole remedy for all other social ills); it was absorbed into an ancient moral critique of the poor; identified in modern industrial society with chaotic, disorganised lives, absence of parental ambition for children, aversion to hard labour and a tendency to addiction.
This was wilfully misinterpreted by those who believed poverty could not be abated by throwing money at it (that sole remedy for all other social ills); it was absorbed into an ancient moral critique of the poor; identified in modern industrial society with chaotic, disorganised lives, absence of parental ambition for children, aversion to hard labour and a tendency to addiction.
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