How many has come to understand the evil caused by wrong doing
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Answer:
Evil, in a general sense, is defined by what it is not—the opposite or absence of good. It can be an extremely broad concept, although in everyday usage it is often more narrowly used to talk about profound wickedness. It is generally seen as taking multiple possible forms, such as the form of personal moral evil commonly associated with the word, or impersonal natural evil (as in the case of natural disasters or illnesses), and in religious thought, the form of the demonic or supernatural/eternal.[1] While some religions, world views, and philosophies focus on "good versus evil", others deny evil's existence and usefulness in describing people.
Answer:
Since World War II, moral, political, and legal philosophers have become increasingly interested in the concept of evil. This interest has been partly motivated by ascriptions of ‘evil’ by laymen, social scientists, journalists, and politicians as they try to understand and respond to various atrocities and horrors, such as genocides, terrorist attacks, mass murders, and tortures and killing sprees by psychopathic serial killers. It seems that we cannot capture the moral significance of these actions and their perpetrators by calling them ‘wrong’ or ‘bad’ or even ‘very very wrong’ or ‘very very bad.’ We need the concept of evil.
To avoid confusion, it is important to note that there are at least two concepts of evil: a broad concept and a narrow concept. The broad concept picks out any bad state of affairs, wrongful action, or character flaw. The suffering of a toothache is evil in the broad sense as is a white lie. Evil in the broad sense has been divided into two categories: natural evil and moral evil. Natural evils are bad states of affairs which do not result from the intentions or negligence of moral agents. Hurricanes and toothaches are examples of natural evils. By contrast, moral evils do result from the intentions or negligence of moral agents. Murder and lying are examples of moral evils.
The main issues discussed by philosophers on the topic of evil have been: Should we use the term ‘evil’ in our moral, political, and legal discourse and thinking, or is evil an out-dated or empty concept which should be abandoned? What is the relationship between evil and other moral concepts such as badness and wrongdoing? What are the necessary and sufficient conditions for evil action? What are the necessary and sufficient conditions for evil character? What is the relationship between evil action and evil character? What types of evil actions and characters can exist? What is the proper analysis of derivative concepts such as evil institution?