how should one react to temptation?
Answers
In the weakness of temptation, we must avoid dialoguing with the devil, and instead have the courage to pray and to ask forgiveness in order to pick ourselves up and go forward, not to hide from the Lord, but to seek his grace. During Mass at Santa Marta on Friday, Pope Francis provided these essential instructions to confront temptations.
“Both at the beginning of creation, and at the beginning of the re-creation, temptation was the first event”, the Pope began, referring to the first reading, taken from the Book of Genesis (3:1-8). “Adam and Eve were in the earthly Paradise with all the gifts that God had given, with the task to do, to safeguard, to bring forth creation, and with love”. In the same way, temptation always comes “at the beginning”. Thus, when “Jesus leaves Nazareth, he gets baptized, and goes into the desert to pray so as to begin the task that God had given him”. For this reason, Francis noted, “both in creation and in the re-creation there is temptation”.
“We have heard”, he continued, “this passage from the Book of Genesis, the first temptation: that of Adam and Eve”. The Biblical text tells us that “the serpent was the most subtle” of creatures: “the devil shows himself in the form of a seductive serpent and shrewdly seeks to deceive: he is an expert at this; he is the ‘father of lies’; as Jesus calls him”. The devil, explained the Pope, “is a liar; he knows how to deceive; he knows how to cheat people”. And thus “the serpent fools Eve with his shrewdness: he makes her listen closely, he makes her — so to speak — drink a little syrupy water”. Thus Eve “feels good, she trusts, a dialogue begins and, step after step, he leads her where he wants”.
The devil, the Pontiff continued, tries to do “the same with Jesus in the desert. He makes Him three offers, but this dialogue with Jesus ends badly for the devil. ‘Begone, Satan!’”. However, “the dialogue with Eve does not end well for Eve: Satan wins”.
“When the devil fools a person”, the Pope stated, “he does so with dialogue; he seeks to dialogue”. That is precisely what he also tries to do “with Jesus: ‘You are hungry; there is a stone, you are God, turn it into bread! You have come here to save us all, a life of toil, of labour, but come with me, let us go to the temple, and throw yourself down without a parachute: you will make a fine spectacle and all the people will believe in you and it will be over in half an hour!’”.
But “Jesus does not do so”. Thus, in the end, the devil “shows his true face: ‘Come, come!’”. And “he shows him the whole world and proposes idolatry: ‘Worship me, and I will give you all this!’”.
Francis focused on Jesus’ attitude in the face of temptation: he does not dialogue with the devil, but rather “hears the devil and gives a response, which is not His: He takes the response from the Word of God”. Indeed, “Jesus’ three responses to the devil are taken from the Bible, from the Old Testament, from the Word of God, because one cannot dialogue with the devil”.
Answer:
To just say. "no" when temptation comes my way.