how to write story on about a young pair of friends who wake up one day to release they can read one another minds
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Story on about a young pair of friends who wake up one day to release they can read one another minds.
Explanation:
A meaningful life is close to, but at points importantly different from, a happy life. Here are some of its ingredients: – A meaningful life draws upon, and exercises, a range of our higher capacities, for example, those bound up with tenderness, care, connection, self-understanding, sympathy, intelligence and creativity. – A meaningful life aims not so much at day-to-day contentment as fulfilment. We may be leading a meaningful life and yet, really rather often, be in a bad mood (just as we may be having frequent surface fun while living, for the most part, meaninglessly).
A meaningful life is bound up with the long-term. Projects, relationships, interests and commitments will build up cumulatively. Meaningful activities leave something behind, even when the emotions that once propelled us into them have passed.
Meaningful activities aren’t necessarily those we do most often. They are those we most highly value and will, from the perspective of our deaths, regret most deeply.
The question of what makes life meaningful has to be answered personally (even if our conclusions are marked by no particular idiosyncrasy). Others cannot be relied upon to determine what will be meaningful to us. What we call ‘crises of meaning’ are generally moments when someone else’s .
perhaps very well intentioned – interpretation of what might be meaningful to us runs up against a growing realisation of our divergent tastes and interests. – We have to work out, by a process of experience and introspection, what counts as meaningful in our eyes. Whereas pleasure manifests itself immediately, our taste in meaning may be more elusive. We can be relatively far into our lives before we securely identify what lends them their meaning.
This story considers a range of options for where meaning might lie for us. It is anchored around a discussion of eight centrally meaningful activities: love, family, work, friendship, culture, politics, nature and philosophy. Most are well-known; the point isn’t to identify entirely new sources of meaning so much as to try to evoke and explain some familiar choices. The options should provide orientation, enabling us to find our own preferences or – when we dissent – to design alternatives. Along the way, we hope to underscore that our lives are more meaningful – and certainly more capable of meaning – than we might initially have supposed. Increasing the amount of meaning in our lives doesn’t have to involve any radical outward moves.
Our lives almost certainly already have some hugely meaningful sides to them, but we may well not be correctly valuing, understanding or appreciating these. It is time to turn the pursuit of a meaningful life from a comedically-complex impossibility to something we can all comprehend, aim for and succeed at. II. Sources of Meaning i: Love
Care One way to get a sense of why love should so often be considered close to the meaning of life is to look at the challenges of loneliness.
Frequently, we leave the topic of loneliness unmentioned: those without anyone to hold feel shame; those with someone (a background degree of) guilt. But the pains of loneliness are an unembarrassing and universal possibility. We shouldn’t – on top of it all – feel lonely about being lonely. Unwittingly, loneliness gives us the most eloquent insights into why love matters so much. There are few greater experts on the importance of love than those who are bereft of anyone to love. It is hard to know quite what all the fuss around love might be about until and unless one has, somewhere along the way, s