I want the summary of "The Philosophy Of Hat"
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PHILOSOPHY OF HATS.
' No doubt a great many women sin
cerely want votes, but if we mistake
not, the average woman would not give
an expensive hat for all the votes in
the world. And, if the truth must be!
told, man very. -seldom loves a woman'
for her learning, -or even her wit. Tel
demands beauty, and likes to see his
wife or his sweetheart dress stylishly.
He is a thousand; times more impressed
bywhat a woman has on ter head than- j
what she has in it. This is the only
possibly explanation of the fact that
he tamely submits to paying the bills
of tte modern dressmaker and the i
modern milliner. M. Provost, already j
quoted, thus gives his verdict on the
large hat: —
1. An- expensive hat is not necessarily
beautiful;
2. There are able women who manage
to make charming and becoming '
hats which are not at all expen- ?
- sive; j
? 3. Modern hats, like modern dresses,
. have become the exterior sign of
social rank and an indication of the
degree of fortune, nothing else;
4. Therefore the one great care of
those who rule fashion is not to
create pretty or becoming hats or
gowns, but expensive ones.
M. Prevost .writes on the hat as seri-i
ously;as if he were discussing the
Eastern question, - 'or the yellow agony,
or the origin of .life. And perhaps toe1
is right. The question is bigger than
many people suppose. Indeed, it may
be said that it is one of the weightiest
of modern problems. The modern hat
has assumed such -dimensions, both in
size and cost, that it threatens to crush
man to. the dust We have no hesita
tion in saying that a crusade against
it should be: at once inaugurated. It
is altogether too much for woman and
man alike. We insist — and we are
sure every man, at least, ?every 'married
man, will support our statement— that
reasonably-priced hats, even cheap
hats, can be exceedingly becoming. ' In
any case, what is the use of invention,
civilisation, and progress if all their ,
resulting benefits are to be swallowed;
up in a woman's hat?
PHILOSOPHY OF HATS.
' No doubt a great many women sin
cerely want votes, but if we mistake
not, the average woman would not give
an expensive hat for all the votes in
the world. And, if the truth must be!
told, man very. -seldom loves a woman'
for her learning, -or even her wit. Tel
demands beauty, and likes to see his
wife or his sweetheart dress stylishly.
He is a thousand; times more impressed
bywhat a woman has on ter head than- j
what she has in it. This is the only
possibly explanation of the fact that
he tamely submits to paying the bills
of tte modern dressmaker and the i
modern milliner. M. Provost, already j
quoted, thus gives his verdict on the
large hat: —
1. An- expensive hat is not necessarily
beautiful;
2. There are able women who manage
to make charming and becoming '
hats which are not at all expen- ?
- sive; j
? 3. Modern hats, like modern dresses,
. have become the exterior sign of
social rank and an indication of the
degree of fortune, nothing else;
4. Therefore the one great care of
those who rule fashion is not to
create pretty or becoming hats or
gowns, but expensive ones.
M. Prevost .writes on the hat as seri-i
ously;as if he were discussing the
Eastern question, - 'or the yellow agony,
or the origin of .life. And perhaps toe1
is right. The question is bigger than
many people suppose. Indeed, it may
be said that it is one of the weightiest
of modern problems. The modern hat
has assumed such -dimensions, both in
size and cost, that it threatens to crush
man to. the dust We have no hesita
tion in saying that a crusade against
it should be: at once inaugurated. It
is altogether too much for woman and
man alike. We insist — and we are
sure every man, at least, ?every 'married
man, will support our statement— that
reasonably-priced hats, even cheap
hats, can be exceedingly becoming. ' In
any case, what is the use of invention,
civilisation, and progress if all their ,
resulting benefits are to be swallowed;
up in a woman's hat?
rnkv2000:
Thanks
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