Illustrate what particular forms or themes of painting does a particular religion in the Philippines have in practice
Answers
Answer:
Painting
The first paintings were commissionned works during the Spanish colonial era. Since most art produced during the first two centuries of Spanish occupation were for the church, the friars enforced strict supervision over their production. Until the 19th century, art was only for the church and religious use.
There is also some Chinese influence which can be found in the brush handling.
Tagalog painters Jose Loden, Tomas Nazario and Miguel de los Reyes, did the first still life paintings in the country. They were commissioned in 1786 by a Spanish botanist to paint the flora and fauna found in the country.
Secular subject matter in painting only increased during the 19th century. With more tourists, ilustrados and foreigners demanding souvenirs and decorations from the country, tipos del pais developed in painting. These watercolor paintings show the different types of inhabitants in the Philippines in their different native costumes that show their social status and occupation. It also became an album of different native costumes. Damian Domingo y Gabor (ca. 1790-1832) was the most popular artist who worked in this style.
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Explanation:
Answer:
The diversity and richness of Philippine literature evolved side by side with the country's history. This can best be appreciated in the context of the country's pre-colonial cultural traditions and the socio-political histories of its colonial and contemporary traditions.The average Filipino's unfamiliarity with his indigenous literature was largely due to what has been impressed upon him: that his country was "discovered" and, hence, Philippine "history" started only in 1521. So successful were the efforts of colonialists to blot out the memory of the country's largely oral past that present-day Filipino writers, artists and journalists are trying to correct this inequity by recognizing the country's wealth of ethnic traditions and disseminating them in schools and in the mass media. The rousings of nationalistic pride in the 1960s and 1970s also helped bring about this change of attitude among a new breed of Filipinos concerned about the "Filipino identity."