In what ways did the racial arrogance displayed by the British act as a reason for the revolt of 1857?
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The Revolt of 1857 which is called ‘Sepoy Mutiny’, ‘Great Revolt’ and the ‘First War of Indian Independence‘ is the watershed in the history of pre-independent and early colonial India.
It is so, as the one hundred years penetration of the British East India into different parts of India through wars and diplomacy and the introduction of alien revenue, judicial social intervention methods and language of English as the medium of instruction at the school and collegiate level destabilized the existing pre-British socio-cultural fabric.
Added to this destabilization, the ruination of the Indian industries, handicrafts and agriculture led to rural indebtedness and the growth of daily wage earners and de-industrialization, and the rise of a capitalist class of moneylenders, rich landlords and Zamindars as collaborators of the British rule and hegemony created strong resentment against the British.
Further the latest device of the Doctrine of Lapse implemented by Dalhousie dispossessed a group of native rulers and leaders and they joined hands with the rest of the population. Thus, by 1857 the situation was very stormy and ready for inflammation by any factor and the greased cartridge affair acted as the last straw on the camel’s back.
No single segment of population welcomed the rule of the British by 1857. The peasant and tribal revolts of which we have studied in the previous pages also clearly reveal how the British had to face the opposition of the peasants and the tribal.
In the end, we may presume that the revolt of 1857 was the result of a culmination of popular dissatisfaction that had been simmering for a long time against the policies of the British in India – expansion, exploitation and economic drain and humiliation of the Indian spirit by advocating the white- man’s civilizing mission – factors of multiple dimension of direct and indirect, long run and short run and of immediate nature led to the revolt of 1857.
It is so, as the one hundred years penetration of the British East India into different parts of India through wars and diplomacy and the introduction of alien revenue, judicial social intervention methods and language of English as the medium of instruction at the school and collegiate level destabilized the existing pre-British socio-cultural fabric.
Added to this destabilization, the ruination of the Indian industries, handicrafts and agriculture led to rural indebtedness and the growth of daily wage earners and de-industrialization, and the rise of a capitalist class of moneylenders, rich landlords and Zamindars as collaborators of the British rule and hegemony created strong resentment against the British.
Further the latest device of the Doctrine of Lapse implemented by Dalhousie dispossessed a group of native rulers and leaders and they joined hands with the rest of the population. Thus, by 1857 the situation was very stormy and ready for inflammation by any factor and the greased cartridge affair acted as the last straw on the camel’s back.
No single segment of population welcomed the rule of the British by 1857. The peasant and tribal revolts of which we have studied in the previous pages also clearly reveal how the British had to face the opposition of the peasants and the tribal.
In the end, we may presume that the revolt of 1857 was the result of a culmination of popular dissatisfaction that had been simmering for a long time against the policies of the British in India – expansion, exploitation and economic drain and humiliation of the Indian spirit by advocating the white- man’s civilizing mission – factors of multiple dimension of direct and indirect, long run and short run and of immediate nature led to the revolt of 1857.
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