Indo European What are the manly dinsons of primitive Man determined by Shape of cheman skull? if different
Answers
Answer:
The Indo-European languages are a language family native to western and southern Eurasia. It comprises most of the languages of Europe together with those of the northern Indian subcontinent and the Iranian Plateau. Some European languages of this family, such as English, French, Portuguese, Russian, Dutch, and Spanish, have expanded through colonialism in the modern period[citation needed] and are now spoken across several continents. The Indo-European family is divided into several branches or sub-families, of which there are eight groups with languages still alive today: Albanian, Armenian, Balto-Slavic, Celtic, Germanic, Hellenic, Indo-Iranian, and Italic; and another six subdivisions which are now extinct.
Explanation:
Harvesting rice, wheat, and other grains also entails essential input by women. Yet the Indian Census traditionally records only male family members as “farmers.” In the United States, women’s work on family-owned farms is often invisible.64
Women may accommodate their reproductive and child-rearing roles by engaging in work that is more compatible with child care, such as cooking, and in activities that occur closer to home and are interruptible and perhaps less dangerous, though cooking fires, stoves, and implements such as knives certainly can cause harm!65 More often, women adjust their food-getting “work” in response to the demands of pregnancy, breast-feeding, and other child care activities. They gather or process nuts while their children are napping; they take their children with them to the fields to weed or harvest and, in more recent times, to urban construction sites in places such as India, where women often do the heaviest (and lowest-paid) work.
In the United States, despite a long-standing cultural model of the stay-at-home mom, some mothers have always worked outside the home, mainly out of economic necessity. This shifting group includes single-divorced-widowed mothers and married African-Americans (pre- and post-slavery), immigrants, and Euro-American women with limited financial resources. But workplace policies (except during World War II) have historically made it harder rather than easier for women (and men) to carry out family responsibilities, including requiring married women and pregnant women to quit their jobs.66 Circumstances have not improved much. While pregnant women in the United States are no longer automatically dismissed from their jobs—at least not legally—the United States lags far behind most European countries in providing affordable child care and paid parental leave.
Family and Marriage: A Cultural Construct and a Social Invention
Unraveling the theory of the hunting-way-of-life scenario, especially female dependence on males, undermines the “naturalness” of the nuclear family with its male-provider-protector and fe-male-domestic-child-care division of labor. More than one hundred years of cross-cultural research has revealed the varied forms humans have invented for “partnering”—living in households, raising children, establishing long-term relationships, transmitting valuables to offspring, and other social behaviors associated with “family.” Once again, the universality and evolutionary origins of the U.S. form of the human family is more fiction than fact, a projection of our cultural model of family and gender roles onto the past and onto the entire human species.
Family: Biology and Culture
What is natural about the family? Like gender and sexuality, there is a biological component. There is a biological mother and a biological father, although the mother plays a significantly larger and longer role from the time of conception through the end of infant’s dependence. In the past, conception usually required sexual intercourse, but that is no longer the case thanks to sperm banks, which have made the embodied male potentially obsolete, biologically speaking. There is also a bi-ological relationship between parents and offspring—again, more obvious in the case of the mother since the baby develops in and emerges from her body. Nevertheless, DNA and genes are real and influence the traits and potentialities of the next generation.
Beyond those biological “realities,” culture and society seem to take over, building on—or ignor-ing—biology. We all know there are biological fathers who may be unaware of or not concerned about their biological offspring and not involved in their care and biological mothers who, after giving birth, give up their children through adoption or to other family members. In recent decades, technology has allowed women to act as “surrogate mothers,” using their bodies as carriers for im-planted fertilized eggs of couples who wish to have a child. On the other hand, we all probably know of excellent parents who are not the children’s biological mothers and fathers, and “legal” parenthood through adoption can have more-profound parenting consequences for children than biological par-enthood.