Irawati karve changed the way people looked at women's learing in modern India
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Explanation:
n the early 1920s, when women were actively subjugated by men and speaking out of turn was considered blasphemy, was riding her two-wheeler on the streets of Pune.
This was not the first time when India’s first female anthropologist had challenged the deep-rooted social constructs of the society with a touch of feminism.
In fact, the men weren’t as agitated to see a woman ride her vehicle then welcome her commendable expertise in male bastion fields of sociology and anthropology.
Her belief system when it came to the rights of women were a little different. “Ladies, while fighting with men for rights, why fight for only equal rights? Always fight for more rights,” she would often say in her lectures and community gatherings.
Through her research and writings extensively questioned caste systems, family relationships, religion, mythology, kinship and even wrote multiple books on such subjects in English and Marathi like Kinship Organization in India (1953), The of West (1958), Maharashtra: Land and People (1968) and : The End of an Epoch (1968)
“One of the pioneers in Anthropological research, Dr Karve, commanded a wide circle of readership. She researched and wrote on an all-encompassing range of topics including the culture of people, townships and villages in India, religion, family, folklore and myth, and so on. Through all her dedicated work
Answer:
n the early 1920s, when women were actively subjugated by men and speaking out of turn was considered blasphemy, was riding her two-wheeler on the streets of Pune.
This was not the first time when India’s first female anthropologist had challenged the deep-rooted social constructs of the society with a touch of feminism.
In fact, the men weren’t as agitated to see a woman ride her vehicle then welcome her commendable expertise in male bastion fields of sociology and anthropology.
Her belief system when it came to the rights of women were a little different. “Ladies, while fighting with men for rights, why fight for only equal rights? Always fight for more rights,” she would often say in her lectures and community gatherings.
Through her research and writings extensively questioned caste systems, family relationships, religion, mythology, kinship and even wrote multiple books on such subjects in English and Marathi like Kinship Organization in India (1953), The of West (1958), Maharashtra: Land and People (1968) and : The End of an Epoch (1968)
“One of the pioneers in Anthropological research, Dr Karve, commanded a wide circle of readership. She researched and wrote on an all-encompassing range of topics including the culture of people, townships and villages in India, religion, family, folklore and myth, and so on. Through all her dedicated
Explanation: