is bhajans are the oralsourceofhistory??
Answers
Answer:
Unlike the African situation which is based on a degree of fundamental homogeneity, as revealed in the classic work of Jan Van Sina, oral tradition in India betrays considerable heterogeneity. First is the category of information classified under sruti which has been handed down from one generation to the next with clearly built-in safeguards to reduce, if not obviate, corruption and distortion in course of transmission. Second is that category which can be said to comprise a much looser corpus of material permitting of expansion and incorporation of new material over periods of time. Itihasik and pauranic materials, as also relevant manifestations of folk culture, may be included in this group. For purposes of convenience a further distinction may be made between Hindu sacred knowledge as defined under sruti and smriti and traditional craft and technical knowledge. A third category may be postulated, viz, oral testimony relating to pockets of Indian society transformed by currents generated by modernity while remaining bound to the umbilical cord emanating from the previous cultural mould. The first portion of this paper relates to the first two categories, while the third aspect is briefly dwelt upon in its concluding part.
Explanation:
Oral histories are accounts given by a person of events earlier in their life. Often, they are taken by family members, historians, archivists, or others who interview older people in an attempt to document events and lives that might otherwise be forgotten.
Answer: ral sources – Oral sources include folktales, folksongs, proverbs, ballads and owis . Activists were inspired by the powadas of Lokshahir Anna Bhau Sathe and Shahir Amar Sheikh during the Sanyukta Maharashtra Movement.
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