journal in the books of deep shikha
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The book mentioned above is a commendable effort to dwell on the ancient Bharata’s intricate monist philosophy of Advaitism (non-dualism) and explore its relevance for the theoretical and practical understanding of contemporary international politics and relations with a view to inaugurate a Global International Relations (IR) theory. In fact, the current international scenario is characterised by the dominant presence of two diametrically opposed theoretical traditions known as the mainstream universalist Eurocentric IR theories and particularist postcolonial and de-colonial non-Eurocentric IR theories. Both of these endorse ‘epistemological dualism’ while separating the ‘theorising subject’ from the ‘theorised object’, thereby failing to bridge the gaps in the field characterised as ‘rationalist participation’.
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