क्षत्रिय संघर्ष में लगे 3 पक्ष कौन कौन थे
Answers
Explanation:
त्रिपक्षीय संघर्ष' में लगे तीनों पक्ष निम्न प्रकार से थे :
* गुर्जर-प्रतिहार ,
* राष्ट्रकूट ,
* पाल
Answer:
I HOPE THIS HELPS :)
Sorry for the long answer
Explanation:
The Caste System (Brahmin and Kshatriya)
Summary:
The Caste system is the social hierarchy in India. It is not limited to ancient India, it is still prevalent today. According to S. A Nigosian in World Religions, the caste system, “Is its (India) system of social stratification”(Nigosian 136). Jati and Varna are classifications of the traditional Indian Society. Jati and Varna are two classifications that are very different, but both play a vital role in the life of a Hindu. The system of classification, Varna is a system that existed in the Vedic Society that divided the society into four classes Brahmins (priests), Kshatriyas (warriors), Vaishyas (skilled traders, merchants), and Shudras (unskilled workers). (The Chalandalas or “untouchables” is not considered part of the Varna system) Varna literally translates to color, but the system has nothing to do with an individual’s skin color, but has everything to do with classifying individuals based on their characteristics and attributes. The Varna system was originally created to give structure to Indian society based on each individual’s qualities, not based on one’s birth right which is what it has developed into. Social order in Hindu society comes from Post- Vedic times, Jati system, or the sub-castes within each Varna, gives a sense of identity to each member of a specific Varna. A Jati is considered a community that has a particular profession. You used to be able to determine someone’s trade or profession by their surname, but because of the modern education system, and lack of discrimination by the state, the Jati system is currently quickly deteriorating.
The Caste System represents a division of labor based on birth right justified by moral and religious concepts. The Brahmins held the most power in Hindu society , they were priests, otherwise known as the spiritual and intellectual leaders of the society. “They devoted their time to studying, teaching, performing sacrifices, and officiating religious services” (Nigosian 136). The second Varna in the social hierarchy are the Kshatriyas who are the rulers and warriors of the society. Their job was to “Protect, administer, and promote material welfare within the society” (Nigosian 136). The third in the social hierarchy are the Vaishyas who are the farmers, merchants, and traders who really contribute to the economy of India. The fourth and last of the Varnas are known as the Sudras who are laborers that supply the manual labor needed for the economic well-being of India. Later as the development of the caste system continued a fifth group was formed; although not officially considered a Varna, the Chalandalas or “untouchables” had status so low that they did not belong to a caste at all.
The justification of this “social stratification” is linked to the justification of Karma and Samsara. Karma refers to action, each person’s birth is directly related to the past karma from the previous life of that individual, birth into the Brahmin Varna is a result of good karma. “Those who’s conduct here has been good will quickly contain some good birth – birth as a Brahmin, birth as a kshatriya, or birth as a vaisya. But those who conduct here has been evil will quickly attain some evil birth – birth as a dog, birth as a pig, or birth as a chandala” (Chandogya Upanishad 5.10.7). According to this, Karma determines birth into a class, which in turn defines one’s social and religious status, which in turn describes one’s duties and obligations to that specific status. Samsara refers to the “wheel of life, the circle of constant rebirth” (Molloy 87). Hindus believe in reincarnation and that the Karma from one’s previous life leads to where that individual is placed into in society.
Origin of the Caste System:
The Caste System today is a result of the end of the Mughal era and the British colonial government in India. The Mughal empire was ruled by a Persianate Dynasty of Chagatai Turco-Mongol origin and was prominent throughout large areas of the Indian subcontinent. The end of this era caused there to be an increase of men who deemed themselves powerful and associated themselves with kings and priests. The British colonial government later continues this development in 1860 and 1920 by separating Indians into castes. They only allowed individuals in the upper castes to hold professions and trades of importance. In 1920 that policy changed and the colonial government started a policy that reserved a certain percentage of government jobs for the individuals in the lower castes. When India gained its independence in 1947 from the British Empire new policies were enforced that helped to improve the socioeconomic conditions of its lower caste population. In 1950 many affirmative actions initiatives were taken by the Supreme Court of India. Discrimination against the lower castes is now considered illegal in India under Article 15 of its constitution.