Khoya Moti kahani Ka Saar by {Ravindra Nath Tagore}
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Explanation:
meri nauka ne snan-ghat ki tooti-phooti sidhiyon ke samip lngar dala. sooryast ho chuka tha. navik nauka ke takhte par hi magarib (sooryast) ki namaz ada karane laga. pratyek sajade ke pashchath usaki kali chhaya sindoori akash ke niche ek chamak ke saman khinch jati. nadi ke kinare ek jirn-shirn imarat khadi thi, jisaka chhajja is prakar jhuka hua tha ki usake gir padane ki har ghadi bhari shnka rahati thi. usake dvaron aur khidakiyon ke kivad bahut purane aur dhile ho chuke the. chahun or shoonyata chhaee huee thi. us shoony vatavaran men sahasa ek manushy ki avaz mere kanon men sunaee padi aur main kanp utha. ap kahan se a rahe hain? mainne gardan ghumakar dekha to ek pile, lambe aur vridhd manushy ki shakl dikhaee padi jisaki haddiyan nikali huee thin, durbhagy ke lakshan sir se pair tak prakat ho rahe the. vah , aur lambe samay se nirantar chalate rahane ke karan sima se adhik saty bhi sidhd hue hain, n keval bekar rah jate hain balki stri ko bhar-svaroop maloom hone lagate hain. stri apane akarshak saundary ke bal par purush ka prem aur usaki agyakarita prapt karana chahati hai. kintu jo pati svayn hi unake saundary ke samane jhuk jaye, vah vastav men durbhagyashali hota hai, aur usase adhik usaki patni. vartaman sabhyata ne eeshvar-pradatt upahar arthath purush ki sundar kathorata' usase chhin li hai. purush ne apani nirbalata se stri ke dampaty-bandhan ko badi sima tak dhila kar diya hai. meri is kahani ka abhaga phanibhooshan bhi is navin sabhyata ki chhalana se chhala hua tha aur yahi karan tha ki n vah apane vyapar men saphal tha aur n grihasth jivan se santusht. yadi ek or vah apane vyapar men labh se bekhabar tha to doosari or apani patni ke patitv-adhikar se vnchit. phanibhooshan ki patni manimalika ko prem aur vilas-samagri bemange mili thi. use sundar aur bahumooly sadiyon ke lie anunay-vinay to kya pati se kahane ki avashyakata n hoti thi. sone ke abhooshanon ke lie use jhukana n padata tha. isalie usake striyochit svabhav ko agya dene vale svar ka jivan men kabhi abhas n hua tha, yahi karan tha ki vah apani premamayi bhavanaon men avesh ki sthiti utpann n kar pati thi. usake kan-lo svikar karo' ke madhur shabdon se parichit the; kintu usake honth 'lao' aur 'do' se sarvatha aparichit. usake sidhe svabhav ka pati is mithya-bhavana ki kahavat se prasann tha ki 'karm kiye jao phal ki kamana mat karo, tumhara parishram kabhi akarath nahin jaega'. vah isi mithya bhavana ke pichhe hath-pair mare ja raha tha. parinam yah hua ki usaki patni use aisi mashin samajhane lagi jo bina chalae chalati hai. svayn hi bina kuchh kasht kiye sundar sadiyan aur bahumooly abhooshan banakar usake kadamon par dalati rahati. usake purje itane shaktishali aur tikaoo the ki kabhi bhi usako tel dene ki avashyakata n hoti. phanibhooshan ki janmabhoomi aur rahane ka sthan samip hi ek dehat ka ganv tha, kintu usake chacha ke vyapar ka mukhy sthan yahi shahar tha. isi karan usaki ayu ka adhik bhag yahin vyatit hua tha. vaise man mar chuki thi; kintu mausi aur mamiyan adi eeshvar ki kripa se vidyaman thin. parantu vah vivah ke bad hi phauran manimalika ko apane sath le aya. usane vivah apane sukh ke lie kiya tha n ki apane sambandhiyon ki seva ke lie. patni aur usake adhikaron men prithvi-akash ka antar hai. patni ko prapt kar lena aur phir usaki dekh-bhal karana, usako apana banane ke lie kafi nahin hua karata. manimalika sosayati ki adhik bhakt n thi. isalie vyarth ka kharch bhi n karati thi, balki isake pratikool badi savadhani rakhane vali thi. jo upahar phanibhooshan usako ek bar la deta phir kya majal ki usako hava bhi lag jae. vah savadhani se sab rakh diya jata. kabhi aisa nahin dekha gaya ki kisi padosin ko usane bhojan par bulaya ho. vah upahar ya bhent lene-dene ke paksh men bhi n thi. sabase adhik ashchary ki bat yah thi ki chaubis sal ki ayu men bhi manimalika chaudah varsh ki sundar yuvati dikhaee deti thi. aisa pratit hota mano usaka roop-lavany keval sthayi hi nahin, balki chirasthayi rahane vala hai. manimalika ke parshv men hriday n tha barf ka tukada tha, jis par prem ki tanik bhi tapan n pahunchi thi. phir vah pighalata kyon aur usaka yauvan dhalata kis prakar? jo vriksh patton se lada hota hai pray: phal se vnchit rahata hai. manimalika ka saundary bhi