Question

Lost spring explains the grinding poverty and traditions. The condemn 1000s of people to a life of perpetual poverty. Do you agree? Why or why not?

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Answer 1

Lost Spring’ is a good narration of grinding poverty and traditions to which thousands of people have succumbed. The story revolves around the pitiable condition of poor children who have been forced to live in slums and work hard in dirty conditions. The story is divided into two parts. The first part tells the writer’s impression about the life of poor ragpickers who have migrated froin Bangladesh, but now have settled in the Seemapuri area of Delhi.

The second part narrates the miserable life of the bangle makers in the town of Firozabad. The stark reality of these families is that in spite of back-breaking hard work that they put in, they cannot have two square meals a day. Besides, they are victims of exploitation by those above them and also suffer the consequences of blind belief in traditions.

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Answer 2

Answer:        

Lost spring explains the grinding poverty and traditions. They condemn 1000s of people to a life of perpetual poverty. There's no doubt that most likely crushing destitution and custom have censured the children of ragpickers and bangle producers to the existence of double-dealing.

The ragpickers' youngsters have acknowledged their destiny to be shoeless as their custom. Additionally, bangle producers endure with bangle making, saying it is their karma and fate.

Explanation:

• Lost Spring- a story describing the pitiable struggling condition of poor children highlighted by Anees Jung. This is indeed a depiction of the crushing neediness and customs that sentence a huge number of individuals to the existence of wretched destitution.

• Saheb, a youthful ragpicker is ill-fated to carry on with a hopeless existence of destitution. He needs to go to class and play tennis. Because of neediness, he needs to try and surrender his opportunity and begin functioning as a partner at a cafe.
• Here he is troubled by the orders of his manager and is compelled to carry on with a hopeless life.
• Another such model is that of Mukesh who has a place with a bangle producer's family in Firozabad. He needs to be an engine repairman.
• Be that as it may, his family customs and neediness have constrained him to work in the cruel states of a bangle manufacturing plant, in dim rooms and close to hot heaters.

Accordingly, poor people and dejected of both Seemapuri and Firozabad are trapped in the snare of neediness, bondage, concealment and double-dealing.

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