Question

Make a case study on sufi movement.

Answer 1

As we know that Qadiriyyah order founded by Abdul Qadir Gilani whose tomb is at Baghdad. It is popular among the Muslims of South India. Baha-ud-Din Naqshband (1318-1389) of Turkestan founded Naqshbandi order of Sufism. Khwaja Razi-ud-Din Muhammad Baqi Billah whose tomb is in Delhi, introduced the Naqshbandiorder in India.
The Sufi movement was a socio-religious movement of fourteenth to sixteenth century. The exponents of this movement were unorthodox Muslim saints who had a deep study of vedantic philosophy and Buddhism of India. They had gone through various religious text of India and had come in contact with great sages and seers of India. They could see the Indian religion from very near and realized its inner values. Accordingly they developed Islamic Philosophy which at last gave birth to the Sufi Movement.

The Sufi movement therefore was the result of the Hindu influence on Islam. This movement influenced both the Muslims and Hindus and thus, provided a common platform for the two.Though the Sufis were devout Muslims, yet they differed from the orthodox Muslims. While the former believed in inner purity, the latter believed in external conduct. The union of the human soul with God through love and devotion was the essence of the teachings of the Sufi Saints. The method of their realizing God was the renunciation of the World and Worldly pleasures. They lived a secluded life.

They were called Sufis as they wore garments of Wool (suf) as their budge of poverty. Thus the name ‘Sufi’ is derived from the word Suf. They consider love to be the only means of reaching God. Historian Tara Chand says, “Sufism indeed was a religion of intense devotion, love was its passion; poetry, song and dance, its worship and passing away in God its ideal”.

The Sufis did not attach importance to namaz, hajj and celibacy. That is why they were misunderstood by orthodox muslims. They regarded Singing and dancing as methods of inducing a state of ecstasy which brought one nearer to realisation of God. There were some leading Sufi saints like Khwaja Muinuddin Chisti, Fariuddin Ganj-i-Shakar, Nizam-ud-din Auliya etc.


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Answer 2

hey mate !


This study aims at elaborating the relationship between Sufism and economics. It shows that Sufism does not totally abstain from getting in touch with worldly issues. Furthermore, it attempts to develop the thesis of Webber – that religion motivates its adherents to improve work ethics and economic development– into Sufism. The method bases on grounded research by qualitative approach. It employs constant analysis. This research involved three Pesantrens; a) Pesantren Suryalaya West Java; b) Pesantren Darul Ulum Jombang East Java; and, c) Pesantren Futuhiyah Mranggen Demak, Central Java, as representatives of the economic movements of Qadiriyah wa Naqsyabandiyah Sufi orders (TQN) in Java. The findings confirm that the economicmovement in TQN is dynamic for it depends on teachers’ views. The strongest economic Movement is TQN of Pesantren Suryalaya, followed by TQN of Pesantren Darul Ulum Jombang. The strength of economic activity at TQN of Futuhiyah Mranggen is not that obvious.


this is what I found .

hope it will help you.