Manushya kai roop mai rukhsan kaha basna chatai tha
Answers
Explanation:
Rasakhan
Serve
If Manush is the same Raskhani Basau, Braj Gokul village's Guaran.
When you get barley, then you just say, “Charoon nit nand ki dhenu manjharan”.
If I am Pahan then the same Giri should be done by Harichatra Purandar Dharan.
If you have barley, you should settle down, Kalindi kalindi, Kadamb ki darn.
Here Rasakhan has described his reverence for Braj. Whether it is a human body or an animal; In any case, they wish to live in Braj itself. If humans are there then one should settle as Gowals of Gokul. If there are animals, then one should graze with the cows of Nanda. If there are stones, then it should be on the Govardhan mountain which Krishna lifted on his finger. If there are birds, then they like to roost on the bank of river Kadamb on the banks of river Yamuna.
Or rule over Lakuti Aru Kamariya to Tihu Pur.
Eighty-one Siddhi Navau Nidhi's Sukh Nanda's Guy Charai Bisaroon
Rasakhan kaboun in anne saun
Kotik A. Kaladhout's Dham Karil's Kunjan Varan
The poets are ready for him if he has to renounce the rule of the three worlds for the sticks and blankets of the cowherds. If you get a chance to graze the cow of Nanda, then he will forget the happiness of the eight siddhis and the nine fund. Wanting to gaze at the forest groves and ponds of Braj with their eyes all their life. Even for the thorny bushes of Braj, they will leave a hundred palaces.
Morpakha heads to the top, the goods of the gun will roar.
Odhi Pitambar Le Lakuti Ban Godhan Guarani with Firoungi
Bhawto wohi mero rasakhani sone tere kahe saang karoonge
Or Murali Muralidhar's Adharan Dhari Adhara Na Dharungi
Here the gopis' desire and effort to get Krishna's love is described. Krishna Gopis are so pleased that they are ready to pretend for them. They are ready to roam with cows and cowherds all day, wearing peacock crowns, garlands around their neck, wearing yellow clothes and sticks in their hands. But there is a condition and that is that they are not ready to apply the flute attached to the lips of Muralidhar with their lips.
Kanuri is Anguri Rahibo while Murali Dhuni is playing.
Mohni Tannan Son Raskhani Ata Chadi Godhan Gahai Tau Gahai
Teri kahan kaigre brijalogni kalhi kou how many are there.
Mai rei va mukh ki muskani samhari neither jaihai, nor jaihai, nor jaihai
Here the gopis are trying to woo Krishna. She says that when Krishna's melodious melody of the Murali is heard, the cows may ascend to the attic to sing, but the gopis will keep a finger on their ears so that they do not hear that melodious music. But the Gopis are also afraid of this and the Brajwasis are also saying that when Krishna's Murali will be heard, listening to his terra will not handle the smile of the mouth of the Gopis. That smile will reveal how immersed they are in the love of Krishna.
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