Objective of education during british period in india
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In 1781, Warren Hastings set up the Calcutta Madrassa for the study and teaching of Muslim law and related subjects; and, in 1791, Jonathan Duncan started a Sanskrit College at Varanasi, where he was the Resident, for the study of Hindu law and philosophy. Both these institutions were designed to provide a regular supply of qualified Indians to help the administration of law in the courts of the Company.
Missionaries and their supporters and many humanitarians soon began to exert pressure on the Company to encourage and promote modern secular westernized education in India.
While the humanitarians, including many Indians, believed that modern knowledge would be the best remedy for the social, economic and political ills of the country, the missionaries believed that modern education would destroy the faith of the people in their own religions and lead them to adopt Christianity.
A humble beginning was made in 1813 when the Charter Act incorporated the principle of encouraging learned Indians and promoting the knowledge of modern sciences in the country The Act directed the Company to spend the sum of one lakh of rupees for the purpose. But even this petty amount was not made available by the Company authorities till 1823.
For years a great controversy raged in the country on the question of the direction that this expenditure should take. While one section of opinion wanted it to be spent exclusively for the promotion of modern Western studies, others desired that, while Western sciences and literature should be taught to prepare students to take up jobs, emphasis should be placed on the expansion of traditional Indian learning.
Missionaries and their supporters and many humanitarians soon began to exert pressure on the Company to encourage and promote modern secular westernized education in India.
While the humanitarians, including many Indians, believed that modern knowledge would be the best remedy for the social, economic and political ills of the country, the missionaries believed that modern education would destroy the faith of the people in their own religions and lead them to adopt Christianity.
A humble beginning was made in 1813 when the Charter Act incorporated the principle of encouraging learned Indians and promoting the knowledge of modern sciences in the country The Act directed the Company to spend the sum of one lakh of rupees for the purpose. But even this petty amount was not made available by the Company authorities till 1823.
For years a great controversy raged in the country on the question of the direction that this expenditure should take. While one section of opinion wanted it to be spent exclusively for the promotion of modern Western studies, others desired that, while Western sciences and literature should be taught to prepare students to take up jobs, emphasis should be placed on the expansion of traditional Indian learning.
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