पाठ=रैदास के पद
1.कवि ने भक्त और स्वामी की एकात्मकता किस - किस रूप में प्रकट की है?
Answers
Answer:
The poet considers himself to be water sandalwood and Lord of Raidas is formless Lord. He also makes the lowly and the untouchable great by his infinite grace. Raidas is the exclusive devotee of his lord, who gets immense happiness from seeing his adorable. The poet has said this because, just as the peacock in the forest is happy to see clouds surrounded in the sky, similarly the poet is also happy to see his adorable. Gold and honey have a close relationship. The honeycomb has no separate existence. But when he combines with gold, it glows in him. Kavi has said 'Poor Nivaju' to his adorable Lord, because he has saved the poor and the weak and the untouchables. With this, these people can get respect and high place in the society. In the 'Ab kuch chote Ram Naam Rat Lagi', composed by Raidas, the poet showed his unwavering and exclusive devotion through not being able to give up the habit of chanting the name of his adorable. The feeling is expressed. Apart from this, he has confessed his affection and bondage towards his master by many examples like sandalwood, water, lamp-wick etc. Kavi Raidas in his post 'Aisi Lal Tujh Binu Kaunu Karai', the then state of social untouchability and discrimination A very touching and realistic picture has been drawn. He has said in his post that the Lord is the only one to shower mercy on the poor and the afflicted. He is the one who has placed a parasol on the forehead of a person, has given respect like a king, whom the people of the world do not even like to touch. In society, low caste and lower class people were seen with contemptuous eyes, in such a society, God was moved on them.
The example given by the poet to saint poets like Namdev, Kabir, Trilochan, Sadhana, Sain etc. shows that people hardly believed in the high karma of lower caste people. Hence the poet needed to give examples. These statements give a clear glimpse of the social inequality of the erstwhile society. They do not want only false praise or praise. They do not give importance to caste system or untouchability. They are reflective. For them, emotion is dominant. He is a devout Vatsal. Deen especially helps the afflicted and the oppressed. They are poor Nawaz. They are not afraid of anyone, fearless.