English, asked by prajapatimayank702, 5 hours ago

passage .The real omament of a woman is her character, her purity. Metal and stones can never be real ornaments. The names of women like Sita, Savitri and Damayanti have become sacred to us for their unsullied virtue, never for their jewellery, if there were any. My asking from you, your jewellery has also a wider significance. Several sisters have told me that they feel all the better for getting rid of their jewellery. I have called this an act of merit to more ways than one. No man of woman is entitled to the possession of wealth unless he or she has given a fair share of it to the poor and helpless. It is a social and religious obligation and has been called a sacrifice by the Bhagavad Gita. He/she who does not offer this sacrifice has been called a thief. For us, today, there can be no sacrifice higher than to forget the distinctions of high and low and to realize the equality of all men and women. I also wish to bring home to the women of India that the real ornamentation lies not in loading the body with metal and stone but in purifying the heart and developing the beauty of soul. QUESTIONS : (a) What is the real omamentation of the women? (b) What is author's advice to the women of India? (c) Who is termed as thief according to the Bhagavad Gita? (d) Explain the italicized portions. (e) Write the summary of the above passage​

Answers

Answered by TanishRayarkar
2

Answer:

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1

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Answered by shanthi2620
6

a) The real ornamentation of a women is her character, her purity.

b) The author's advise to Indian ladies is that true decoration is found in purification the heart and enhancing the beauty of the spirit, not in adorning the body with metal and stone.

c) According to Bhagavad Gita, he/she who does not offer share of his/her wealth to poor is a thief.

d) there is no italicized portion.

e)A woman's true ornament is her character. For their unblemished morality, women's names like Sita, Savitri, and Damayanti have become sacrosanct to us. It is our social and religious responsibility, according to the Bhagavad Gita, to share our money with the needy. Purifying the heart and cultivating the beauty of the soul are the true ornaments.

EXPLANATION:

the paragraph states that

  • a) A woman's true essence is her purity and character.
  • b)he further states that he also want to teach Indian women that true adornment is found in cleaning the heart and enhancing the beauty of the spirit, not in adorning the body with metal and stone.
  • Real jewellery cannot be made of metal or stones. Women's names like Sita, Savitri, and Damayanti have become hallowed to us because of their pure morality, not because of their jewellery, assuming any existed.
  • he further states that he also want to teach Indian women that true adornment is found in cleaning the heart and enhancing the beauty
  • c) In several ways, he has referred to this as a meritorious deed. No man or woman has the right to money unless he or she has shared it fairly with the poor and powerless. 
  • d)It is a social and religious responsibility that the Bhagavad Gita refers to as a sacrifice. Whoever does not make this sacrifice is referred to be a thief.
  • e)the author further states his request , as well as the importance of the jewellery, has a larger meaning. Several sisters have stated that getting away of their jewellery has made them feel much better.There can be no greater sacrifice for us now than to forget about the disparities between high and low, and to recognise the unity of all men and women. There can be no greater sacrifice for us now than to forget about the disparities between high and low, and to recognise the unity of all men and women.
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