Personal Response:-
(5marks)
1. What kind of emotions do you experience when you are away from your home for a longer period of time?
please help me Sandhya
Answers
Some researchers report that happiness and relaxation are the most frequent human emotions [16], whereas others find that anxiety and excitement dominate our emotional life [14].
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This is your answer
my name is Ardhra
my friends call me Lachu
l am a Girl
Sandhya is my mother's names
l am in my mother's email ld
l am from Kerala
Who are you
nice to meet you
thank you
Answer:
pls mark as brainliest
Explanation:
Due to the Covid-19 crisis, the spring of 2020 was lived in quite exceptional circumstances: more than 3 billion people around the world were confined, i.e., almost half of the world’s population. The lockdown was the only solution deemed to be effective in limiting the spread of the virus and the number of sick people and in keeping hospitals uncluttered. Lockdown is a single solution, but it has different psychological consequences that have not yet been fully measured. One initial consequence is a profound upheaval in our relationship with time. Recent international surveys on the judgment of the passage of time (PoT) during the lockdown suggested that people have experienced a slowing down of time (Cellini et al., 2020; Droit-Volet et al., 2020; Ogden, 2020; Torboli et al., 2020). However, the different factors explaining this change in the experience of time during lockdown were not further analyzed in these initial surveys, which focused on a limited number of factors (e.g., stress, anxiety, social satisfaction, sleep disturbance). It is important to understand the processes underlying the conscious change in our relationship with time during lockdown because this is a familiar and easily accessible feeling that may be indicative of serious psychological problems in the future. The aim of the present study was therefore to further examine people’s experience of time during the lockdown and its different determinants.
Scientists working in the field of time perception have examined the PoT judged retrospectively over a long period of past life—5 or 10 years—(e.g., Wittmann and Lehnhoff, 2005; Friedman and Janssen, 2010; Janssen et al., 2013), but rarely the PoT judged in the present. For judgments of the present time, they have preferred to focus on the human ability to estimate durations based on a neural internal clock system. This has allowed them to avoid the complex question of the conscious judgment of the PoT involving higher-level psychological mechanisms specific to humans (Jonas and Huguet, 2008; Wearden, 2015; Droit-Volet, 2018).
The few studies that have begun to examine the current PoT judgment have focused on several selective factors. For example, some authors have examined the role of time pressure and the number of routines in everyday life self-reported by the participants in their judgment of the speed of the PoT in the current life situation as well as for different past periods (Wittmann et al., 2015; Winkler et al., 2017). Droit-Volet and her colleagues examined the emotion felt (happiness, arousal) and the complexity of the activity carried out and the attention it demanded (Droit-Volet and Wearden, 2015, 2016; Droit-Volet et al., 2017; Droit-Volet, 2019a). Tipples (2018) added the sense of frustration when people are oriented more toward the future than to the present and when the expected event is delayed. Similarly, Wittmann referred to boredom in the specific case of waiting for 7–8 min in relation to individuals’ traits, such as impulsivity (Wittmann et al., 2015; Jokic et al., 2018; Witowska et al., 2020). A general overview of these different studies suggests that PoT judgment is the result of a complex interaction between different kinds of intra- and inter-personal psychological mechanisms. In line with this, Larson, in her model, argued that the PoT judgment depends on the emotion felt, the individual’s cognitive involvement and the stimulus complexity, as well as on the quality of the occupation and the density of the experience (Larson, 2004; Larson and von Eye, 2006). In sum, one might suggest that the experience of time is a simple mirror of the introspective analysis of the self made by individuals as a function of their personal, social, and environmental background (Droit-Volet, 2018; Droit-Volet and Dambrun, 2019).