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His Life, Chapter III: Early Life
Geronimo
I was born in No-doyohn Cañon, Arizona, June, 1829.
In that country which lies around the headwaters of the Gila River I was reared. This range was our fatherland; among these mountains our wigwams were hidden; the scattered valleys contained our fields; the boundless prairies, stretching away on every side, were our pastures; the rocky caverns were our burying places.
I was fourth in a family of eight children—four boys and four girls. Of that family, only myself, my brother, Porico (White Horse), and my sister, Nah-da-ste, are yet alive. We are held as prisoners of war in this Military Reservation (Fort Sill).
As a babe I rolled on the dirt floor of my father's tepee, hung in my tsoch (Apache name for cradle) at my mother's back, or suspended from the bough of a tree. I was warmed by the sun, rocked by the winds, and sheltered by the trees as other Indian babes.
When a child my mother taught me the legends of our people; taught me of the sun and sky,' the moon and stars, the clouds and storms. She also taught me to kneel and pray to Usen for strength, health, wisdom, and protection. We never prayed against any person, but if we had aught against any individual we ourselves took vengeance. We were taught that Usen does not care for the petty quarrels of men.
My father had often told me of the brave deeds of our warriors, of the pleasures of the chase, and the glories of the warpath.
With my brothers and sisters I played about my father's home. Sometimes we played at hide-and-seek among the rocks and pines; sometimes we loitered in the shade of the cottonwood trees or sought the shudock (a kind of wild cherry) while our parents worked in the field. Sometimes we played that we were warriors. We would practice stealing upon some object that represented an enemy, and in our childish imitation often perform the feats of war. Sometimes we would hide away from our mother to see if she could find us, and often when thus concealed go to sleep and perhaps remain hidden for many hours.
When we were old enough to be of real service we went to the field with our parents: not to play, but to toil. When the crops were to be planted we broke the ground with wooden hoes. We planted the corn in straight rows, the beans among the corn, and the melons and pumpkins in irregular order over the field. We cultivated these crops as there was need.
Our field usually contained about two acres of ground. The fields were never fenced. It was common for many families to cultivate land in the same valley and share the burden of protecting the growing crops from destruction by the ponies of the tribe, or by deer and other wild animals.
Melons were gathered as they were consumed. In the autumn pumpkins and beans were gathered and placed in bags or baskets; ears of corn were tied together by the husks, and then the harvest was carried on the backs of ponies up to our homes. Here the corn was shelled, and all the harvest stored away in caves or other secluded places to be used in winter.
We never fed corn to our ponies, but if we kept them up in the winter time we gave them fodder to eat. We had no cattle or other domestic animals except our dogs and ponies.
excerpt from “A Closer Look at Geronimo” by Mildred Olson
Geronimo was a leader of the Apache tribe of American Indians. He was born in 1829 in what is now Arizona. His childhood rather ordinary, and he was raised in happy and loving environment. He spent time playing games with his brothers and sisters and planting corn, beans, and pumpkins to help his parents. While still just a little boy, Geronimo began training to become a hunter and a warrior. He quickly learned how to shoot a bow and arrow and how to quietly sneak up on animals. Geronimo became a brave and daring Apache warrior.
Geronimo’s adult life was filled with sadness when his wife and children were killed. Their Apache camp was attacked. Sadness turned to rage and a desire for revenge. He rode with other warriors from his village to get revenge for the murders. For several years, Geronimo led numerous raids into Mexico, stealing horses and killing men.
After carefully reading both texts, compare how the actual words of Geronimo support what is written about him in the biography excerpt by Mildred Olson.
Answers
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Apache Chief is a Native American superhero from the various Hanna-Barbera Super Friends cartoons and the DC comic book series of the same name.
He was one of the new heroes added (along with Black Vulcan, Rima the Jungle Girl, El Dorado and Samurai) to increase the number of non-white characters in the Super Friends' ranks. He was voiced by Michael Rye in most of his appearances, Regis Cordic in his debut appearance, and Al Fann in "History of Doom".
In the Challenge of the Super Friends series, Apache Chief was seen in every episode except one, but had spoken lines in only nine out of the sixteen episodes of the series. His arch enemy from the Legion of Doom was Giganta, who was originally an enemy of Wonder Woman.
By speaking the words "inuk chuk" (most likely a reference to the inuksuk, giant stone figures built by various Arctic tribes that are depicted on the territorial flag of Nunavut), Apache Chief could grow to unlimited sizes. In the episode "Colossus", Apache Chief grows to many times the size of the Earth, making himself able to battle the Colossus, a titanic space creature that plucked Earth from its orbit and placed it in a small (relative to him) glass bottle. Originally his tribal powers limited his growth to only 50 feet tall. However, in one episode, "Man in the Moon", he used the Atom's knowledge of atomic size and was able to increase his growing to unlimited size. He was then able to grow to 1/5 the size of the earth, with one foot the size of the entire eastern United States and defeated the creature, sending it back inside the moon. He also spoke in stereotypical "Native American English" and recited vaguely Native American philosophy. In the 1978 episodes, "Revenge on Gorilla City" and "The Time Trap", and the 1984 short episode entitled "The Village of Lost Souls", it was shown that Apache Chief also had exceptional tracking ability.
Apache Chief's origin, shown as a recording in the episode "History of Doom", was thus: while still a young brave, he went for a walk with a Native American Elder, who was also his mentor. The two men are quickly attacked by a grizzly bear, but the Elder, recognizing that the young brave might be ready for a test such as this, gives the younger man a pouch of a special magic powder which will amplify the user's thoughts and abilities a hundredfold. The young man resolves to be strong and brave (heeding the Elder's advice that whatever is in his mind at the time will be amplified by the powder), and upon sprinkling himself with the powder and invoking the magic phrase grows to fifty feet in size, becoming stronger and braver. He disposes of the bear without violence, proving that he has passed the test. Unfortunately, a girl horseback riding witnesses the entire affair and uses her lasso to steal the pouch. Despite the Elder telling her her thoughts were evil, she uses the magic powder on herself and becomes the evil Giganta, proclaiming: "The Medicine Man was right, Apache Chief! Your fifty feet of good are now matched by my fifty feet of evil!"
Answer:
Apache Chief is a Native American superhero from the various Hanna-Barbera Super Friends cartoons and the DC comic book series of the same name.
He was one of the new heroes added (along with Black Vulcan, Rima the Jungle Girl, El Dorado and Samurai) to increase the number of non-white characters in the Super Friends' ranks. He was voiced by Michael Rye in most of his appearances, Regis Cordic in his debut appearance, and Al Fann in "History of Doom".
In the Challenge of the Super Friends series, Apache Chief was seen in every episode except one, but had spoken lines in only nine out of the sixteen episodes of the series. His arch enemy from the Legion of Doom was Giganta, who was originally an enemy of Wonder Woman.
By speaking the words "inuk chuk" (most likely a reference to the inuksuk, giant stone figures built by various Arctic tribes that are depicted on the territorial flag of Nunavut), Apache Chief could grow to unlimited sizes. In the episode "Colossus", Apache Chief grows to many times the size of the Earth, making himself able to battle the Colossus, a titanic space creature that plucked Earth from its orbit and placed it in a small (relative to him) glass bottle. Originally his tribal powers limited his growth to only 50 feet tall. However, in one episode, "Man in the Moon", he used the Atom's knowledge of atomic size and was able to increase his growing to unlimited size. He was then able to grow to 1/5 the size of the earth, with one foot the size of the entire eastern United States and defeated the creature, sending it back inside the moon. He also spoke in stereotypical "Native American English" and recited vaguely Native American philosophy. In the 1978 episodes, "Revenge on Gorilla City" and "The Time Trap", and the 1984 short episode entitled "The Village of Lost Souls", it was shown that Apache Chief also had exceptional tracking ability.
Apache Chief's origin, shown as a recording in the episode "History of Doom", was thus: while still a young brave, he went for a walk with a Native American Elder, who was also his mentor. The two men are quickly attacked by a grizzly bear, but the Elder, recognizing that the young brave might be ready for a test such as this, gives the younger man a pouch of a special magic powder which will amplify the user's thoughts and abilities a hundredfold. The young man resolves to be strong and brave (heeding the Elder's advice that whatever is in his mind at the time will be amplified by the powder), and upon sprinkling himself with the powder and invoking the magic phrase grows to fifty feet in size, becoming stronger and braver. He disposes of the bear without violence, proving that he has passed the test. Unfortunately, a girl horseback riding witnesses the entire affair and uses her lasso to steal the pouch. Despite the Elder telling her her thoughts were evil, she uses the magic powder on herself and becomes the evil Giganta, proclaiming: "The Medicine Man was right, Apache Chief! Your fifty feet of good are now matched by my fifty feet of evil!"
Explanation: