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Sufism cultivates the inner and the outer dimensions of spiritual practice, the esoteric and the exoteric to establish a religion of intense devotion, love as its passion; poetry, song and dance, worship and passing away from God as ideal” rather than.
Chaitanya Mahaprabhu (IAST: Caitanya Mahāprabhu, born as Vishvambhar Mishra)
[1] was a 15th century Indian Saint, who is considered to be the combined avatar of Radha and Krishna by his disciples and various scriptures.
[2] Chaitanya Mahaprabhu's mode of worshipping Krishna with ecstatic song and dance had a profound effect on Vaishnavism in Bengal. He was also the chief proponent of the Vedantic philosophy of Achintya Bheda AbhedaTattva. Mahaprabhu founded Gaudiya Vaishnavism (a.k.a. Brahma-Madhva-Gaudiya Sampradaya). He expounded Bhakti yoga and popularized the chanting of the Hare Krishna Maha-mantra.[3] He composed the Shikshashtakam (eight devotional prayers)
the monotheistic movement was based on the concept of monotheism, which is an ardent belief in the idea of one God. Some of the monotheistic leaders were Kabir, Raidas and Trilochan. The main features of the monotheistic movement are as follows:
(1) Synthesis of many traditions: It was influenced by Vaishnava Bhakti, the Nathpanthi movement and Sufism. It was a synthesis of the elements of all these traditions.
(2) Nirguna outlook: Monotheistic bhakti adopted the notion of bhakti from Vaishnava Bhakti but gave it a nirguna orientation; that is, it believed that God has no form.
(3) Independent path: This tradition followed a path that was independent of the dominant religions of that time, i.e. Hinduism and Islam.
(4) Against orthodoxy: It widely criticised the superstitious and orthodox elements of the religions prevalent during that period.
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