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3.For administrative and economic reasons, the British government tried settling the jhum or shifting cultivators. However, settled plough cultivation did not prove to be helpful to these jhum cultivators. They often suffered because their fields did not produce good yields. The new forest laws also affected the lives of the shifting cultivators. Shifting or jhum cultivation is usually done on small patches of land. Under the forest laws, the British extended their control over all forests and declared that forests were state property. Thus, the jhum cultivators were prevented from practising jhum cultivation freely. Many were forced to move to other areas in search of work and livelihood.
4.Under colonial rule, the functions and powers of the tribal chiefs changed considerably. Though they were allowed to keep their land titles over a cluster of villages and rent out lands, the administrative, judicial and economic powers they enjoyed before the arrival of the British were no longer in force. They were required to follow the British laws, pay tribute to the British and discipline the tribal groups on behalf of the colonial masters. As a result, they lost the authority they had earlier enjoyed among their people, and were unable to fulfil their traditional functions.
5.The word "dikus" means outsiders. Dikus were the people who made the tribal people dependent upon them, thereby causing them a lot of misery and suffering. These outsiders were composed of traders and moneylenders who would come into the forests to sell the goods not produced within the forest, buy forest produce and offer cash loans. Often these loans came at the price of very high rates of interest. These loans ultimately forced the tribals into a vicious cycle of debt and poverty. The traders would buy goods from the tribals at very low rates and sell the same products at high prices, thereby making huge profits. For these reasons, the tribals considered the trader and the moneylender figures to be their main enemies; hence, they referred to them as the evil outsiders. The colonial government too was looked upon as an external evil force that sought to destroy their livelihoods and their familiar ways of life. The British alienated the tribals by forcing shifting cultivators to practise settled cultivation; implementing forest laws to prevent their access to the forest land and the forest produce; demeaning the power and authority of tribal chiefs, and demanding tributes. As a result, there was considerable anger towards the British as well.
6.Birsa talked about a golden age, a satyug, an age of truth in which, like in the past, the tribal people would live a good life, construct embankments, tap natural springs, plant trees and orchards and practise cultivation to earn their living. He talked of an age in which the tribals would not kill one another and would live an honest life. His golden age consisted of a reformed tribal society in which there was no place for vices like liquor, uncleanliness, witchcraft and sorcery, and outside forces like the missionaries, Hindu landlords, moneylenders, traders and the Europeans.
This vision was appealing to the tribal people as all the vices and outside forces that Birsa talked about were indeed thought of by everyone as the root causes of their misery and suffering.
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Answer:
for administrative and economic reason the British government tried settling the jhum or shifting cultivator however settled cultivation did not proved to be help full to these jhum cultivators they often suffered because their field did not produce to these jhum cultivators they often suffered because their field did not produce good yield
the power of tribal chiefs change under Colonial rule because they lost much of their administrative power they were forced to allow the law made by the British ...thus, does the authority of the tribal chiefs significantly reduced under the Colonial rule.
the accounts of the angle of the tribal against the dikus the through the tribal people were allowed to keep land titles there now unable to fulfill their traditional function that tribal considered the British money lender and created as dikus