Question

plz tell me the answer of this question

Explain the need conflict frustration route.

Answer 1

We strive to gratify our wants and desires, our goals, aims, and ambitions. Introspection and self-knowledge make this much self-evident; experience with others confirms the generalization.

Moreover, we are often unable to satisfy our desires or accomplish our goals. Sometimes our ambitions exceed our abilities, or we misperceive the possibilities. But sometimes we are blocked by an external barrier that precludes gratification. This may be a traffic jam preventing us from reaching an appointment, a college rule prohibiting us from taking a particular course, an amorous neighborhood tom cat interrupting our sleep, or our race restricting professional advancement. Whatever the barrier, we are frustrated. All of us are so frustrated from time to time.

In addition, we all have experienced irritation and anger at some frustrations. A long line preventing us from seeing an eagerly awaited movie, a crush of shoppers hindering the purchase of some simple necessities, a slow driver obstructing a narrow road, probably have aroused in all of us that familiar flush of annoyance, even anger. That frustration of our desires and goals occasionally leads to anger is a commonplace. It is subjectively unquestionable--a fact of our existence.

Of course, not all frustrations lead to anger. Indeed, it is more common to accept frustration--the blockage of our wants or goals--as feedback suggesting that we adjust or alter our aims. We do this automatically, hour by hour, day by day. Frustration signals the error in the trial-and-error process by which we dialectically adjust our perspectives to external powers and potentialities. To live, to assert oneself, is to be hindered, to face difficulties, to be opposed. My desire to write this section uninterruptedly is hindered by construction noise in the background; my desire for physical comfort is defeated by the summer heat; my search for the right words to express my "understanding" is blocked by the barrier between structured language and unstructured "insight" and feelings. Moreover, when I let my consciousness stroll through the nested levels of my existence, I am also aware of a multitude of frustrations that reach consciousness like a flock of pheasants startled out of tall grass. Frustrations associated with family, research, teaching, politics, and the growing structure of coercive rules and laws. As I write, my life is within a matrix of such frustrations, high and low, large and small, significant and trivial.