present social condition of bhutan
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нey мaтe,
внυтan нaѕ conтιnυally вeen ranĸed aѕ тнe нappιeѕт coυnтry ιn all oғ aѕιa and нappιeѕт coυnтry ιѕ тнe world.
тнe lιтeracy raтe ғor woмen ιѕ 48.7%. тнe overall lιтeracy raтe oғ внυтan ιѕ 59.5% 7.47 oғ popυlaтιon aвove 6 yearѕ.
ι нope тнιѕ нelpѕ yoυ!
внυтan нaѕ conтιnυally вeen ranĸed aѕ тнe нappιeѕт coυnтry ιn all oғ aѕιa and нappιeѕт coυnтry ιѕ тнe world.
тнe lιтeracy raтe ғor woмen ιѕ 48.7%. тнe overall lιтeracy raтe oғ внυтan ιѕ 59.5% 7.47 oғ popυlaтιon aвove 6 yearѕ.
ι нope тнιѕ нelpѕ yoυ!
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Bhutan's traditional society has been defined as both patriarchal and matriarchal, and the member held in highest esteem served as the family's head. Bhutan also has been described as feudalistic and characterized by the absence of strong social stratification. In premodern times, there were three broad classes: the monastic community, the leadership of which was the nobility; lay civil servants who ran the government apparatus; and farmers, the largest class, living in self-sufficient villages. In the more militaristic premodern era, Bhutan also had an underclass of prisoners of war and their descendants, who were generally treated as serfs or even as slaves. In modern times, society was organized around joint family units, and a class division existed based on occupation and, in time, social status. With the introduction of foreign practices in recent centuries and increasing job mobility outside the village, however, emphasis has been placed on nuclear family units.
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