print led to Intense controversy between social and religious reformers and Hindu Hindu auto dumcysupport with an example
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Explanation:
Print led to intense controversies between social and religious reformers and Hindu orthodoxy over matters like widow immolation, monotheism, Brahmanical priesthood, and idolatry.
Print led to intense controversies between social and religious reformers and Hindu orthodoxy over matters like widow immolation, monotheism, Brahmanical priesthood, and idolatry.In Bengal, the debate developed tracts and newspapers proliferated circulating a variety of arguments. To reach a wider audience, the ideas were printed in the everyday spoken language of local people.
Print led to intense controversies between social and religious reformers and Hindu orthodoxy over matters like widow immolation, monotheism, Brahmanical priesthood, and idolatry.In Bengal, the debate developed tracts and newspapers proliferated circulating a variety of arguments. To reach a wider audience, the ideas were printed in the everyday spoken language of local people.Raja Rammohan Roy published the 'Sambad Kaumudi' from 1821 and the Hindu orthodoxy commissioned the 'Samachar Chandrika' to oppose the opinions of Rammohan Roy. From 1822, two Persian newspapers were published, 'Jam-i-Jahan Nama' and 'Shamsul Akbar'.
Print led to intense controversies between social and religious reformers and Hindu orthodoxy over matters like widow immolation, monotheism, Brahmanical priesthood, and idolatry.In Bengal, the debate developed tracts and newspapers proliferated circulating a variety of arguments. To reach a wider audience, the ideas were printed in the everyday spoken language of local people.Raja Rammohan Roy published the 'Sambad Kaumudi' from 1821 and the Hindu orthodoxy commissioned the 'Samachar Chandrika' to oppose the opinions of Rammohan Roy. From 1822, two Persian newspapers were published, 'Jam-i-Jahan Nama' and 'Shamsul Akbar'.Or
Print led to intense controversies between social and religious reformers and Hindu orthodoxy over matters like widow immolation, monotheism, Brahmanical priesthood, and idolatry.In Bengal, the debate developed tracts and newspapers proliferated circulating a variety of arguments. To reach a wider audience, the ideas were printed in the everyday spoken language of local people.Raja Rammohan Roy published the 'Sambad Kaumudi' from 1821 and the Hindu orthodoxy commissioned the 'Samachar Chandrika' to oppose the opinions of Rammohan Roy. From 1822, two Persian newspapers were published, 'Jam-i-Jahan Nama' and 'Shamsul Akbar'.Or"The novels helped in creating a sense of social awareness in India", the statement can be explained as foll
(ii) Novels sent a clear message for reform. Potheru Kunjambu's 'Saraswativijayam' is an example. in this novel, the caste issues were effectively raised.
(ii) Novels sent a clear message for reform. Potheru Kunjambu's 'Saraswativijayam' is an example. in this novel, the caste issues were effectively raised.(iii) Bringing together people from different backgrounds produces a sense of shared community and the most notable form of this community is the nation. The feeling of nationalism can be seen in the novels of Premchand.
(ii) Novels sent a clear message for reform. Potheru Kunjambu's 'Saraswativijayam' is an example. in this novel, the caste issues were effectively raised.(iii) Bringing together people from different backgrounds produces a sense of shared community and the most notable form of this community is the nation. The feeling of nationalism can be seen in the novels of Premchand.(iv) In Premchand's Rangbhoomi, Godan, Karmabhoomi, the social issues were discussed and had a great impact so far as the creation of social awareness was concerned.
Answer:
1. Print led to intense controversies between social and religious reformers and Hindu orthodoxy over matters like widow immolation, monotheism, brahmanical priesthood and idolatry.
2. In Bengal as the debate developed tracts and newspapers proliferated circulating a variety of arguments.
3. To reach a wider audience, the ideas were printed in the everyday spoken language of local people.
4. Raja Rammohan Roy published the ‘Sambad kaumudi’ from 1821 and the Hindu orthodoxy commissioned the ‘Samachar Chandrik’a to oppose the opinions of Ram mohan Roy.
5. From 1822 two Persian newspapers were published, ‘Jam-i-Jahan Nama ’ and ‘Shamsul Akbar’.