Question

Q1:- What vicious circle are the bangle makers trapped in?

Q2:- "Saheb is no longer his own master". What does Anees Jung mean by this statement?

Q3:- Why did the rag- picking families of Seemapuri come from? Why did they have to leave their native places?

Answer 1

1. The bangle makers complain that they are trapped in a vicious circle which is very hard to break. The police, the middlemen, the keepers of law, the bureaucrats and the politicians have joined hands to impose perennial poverty on them.

2. By this statement, she means that Saheb was better off while doing the rag picking than working at the tea stall because then he was slave to none. He could go anywhere he wanted. But at the tea stall he is a slave to the tea stall owner.

3. They came from India’s neighboring countries such as Bangladesh, Nepal etc. They migrated to India for better opportunities. Survival in their own country was difficult.

Answer 2

This is a very interesting question.Here are the main answers to all the questions.

1)In our country in has become very difficult to live on virtue and principle.On every step of life you need corrupt people.The banngle makers are complaining about corrupt police and politicians who support the goons and exploit poor
people.
2)Anees Jung said that because earlier Saheb was free and had his own time but now as he is working at a tea shall,he has to abide by the owner of tea stall.
3)The tag picking families came from Bangladesh and Nepal in search of work opportunities as their native countries are too poor to provide them with employment.